CURRENT MOON

Saturday, April 24, 2010

Half Sick Of Shadows

Pissing Off The Witch: Never A Good Idea


Ruh Roh. It's no surprise to me that this is all happening during a retrograde Mercury.

The worry for Icelanders is that each time Eyjafjoell has erupted over the last millennium, Katla, named after an Icelandic witch, quickly followed.

Explosive percussions heard every few minutes here testify to lava explosions inside Eyjafjoell, a few kilometers (miles) to the west, and the threat that Katla might be awaiting its cue. "There have been three Eyjafjoell eruptions and Katla has followed each time," said geophysicist Sigrun Hreinsdottir, [I love Scandanavian names] at the Earth Sciences Institute. "They are very close."

Some believe the volcanoes are directly linked underground so that magma from one can flow into the other. Hreinsdottir said that what happens inside volcanoes is largely a mystery. What's known is that Katla has erupted approximately every 80 years since Vikings first settled this island nestled under the Arctic Circle more than a thousand years ago. The last eruption was in 1918 and "it's the longest pause of Katla on record, which is why we are monitoring it very carefully," Hreinsdottir said.

An eruption from Katla might not necessarily be dangerous. But it has the potential every time to repeat the 1918 scene when a wall of melted glacier water swept down, bearing ice chunks the size of houses, and blanketing southern Iceland in thick ash. What effect a monster eruption would have on a Europe [already] crippled by the much milder Eyjafjoell can only be imagined. Much would depend on wind direction, the type of ash and height of the ash plume.

. . .

All the same, Katla -- known with the volcano Hekla as Iceland's "angry sisters" -- looms darkly in [local residents'] life. "We were brought up on this," Gudmunsson said. "In school we were told stories about Katla and we trained to evacuate." In case of a major eruption, a towering wave of melted glacier water could rush from the mountain across the narrow, flat coastal strip and, potentially, into Vik. "I live in a house on the flat, so when Katla goes and the eruption starts we have to move up the hill," Gudmunsson said. "The odds are not very high but it can happen and it has happened."


Better to just not piss off the witch!

In the Saga, Katla is a sorceress, a witch who at first with wit and smart magick hides her child from the men who want to kill it. But the magick isn't all perfect: the men always return after having had to give up the search in Katla's place at Holt. Each time they return, they will look exactly in the very spot the child was hidden before.

Katla expects that to happen and hides her child in a different place and in a different manner every time and she knows to work a different magick too. Thrice her strivings succeed, but the fourth time the men learned to expect magical illusions and brought with them another witch for help. This time, Katla didn't see them coming soon enough to prepare another new perfect hideaway for her child, the magick doesn't work this time. The men find and kill her child.

In her grief and anger Katla curses the men, they should stay in bad luck from now on. After that, the men kill Katla too.

The case is brought to the Thorsnes-Thing. All who parttook in the murders are taken away their property, and banned from the country for the rest of their lives. The buy a ship and sail away from Iceland, and there is no trace left of them after that.


More about Katla here.

Picture found here.

My New Name For A Blog


What Starhawk Said

Pagans have a multiplicity of opinions on almost any subject, but if there's one thing we probably all agree upon, it's sex. Sex, in Pagan "thealogy", is a Good Thing, a gift of the Goddess, a way we connect deeply and intimately with one another and with the great creative forces of life. Sexuality is sacred. "All acts of love and pleasure are my rituals," says the Charge of the Goddess, one of our most beloved liturgies.

Our religious view of sexuality is an alternative to both sexual suppression and sexual exploitation. The prevailing culture sees sex either as an evil to be controlled or as a selling agent and profitable commodity. Neither view makes for healthy relationships or sacred connection.

We teach our young people to practice sexual responsibility--to be kind and respectful to one's partners, to protect themselves and their partners from disease and from unwanted pregnancies, to listen if someone says 'no' and to respect each person's boundaries and choices.


The whole thing is well worth a read.

Picture found here here.

Friday, April 23, 2010

Beltane's Coming

All acts of love and pleasure are rituals of the Goddess.

Thursday, April 22, 2010

Earth Day

Blessed Earth Day

Forty years ago, I did not know that I would live each day a priestess to Mother Earth. But I would not have turned away from that future. Indeed, I would have set out running, stumbling, in awe of the notion that I might get here.

May it be so for you.




Perhaps he would never have dared to raise his eyes, but that, though the piping was now hushed, the call and the summons seemed still dominant and imperious. He might not refuse, were Death himself waiting to strike him instantly, once he had looked with mortal eye on things rightly kept hidden. Trembling he obeyed, and raised his humble head; and then, in that utter clearness of the imminent dawn, while Nature, flushed with fulness of incredible colour, seemed to hold her breath for the event, he looked in the very eyes of the Friend and Helper; saw the backward sweep of the curved horns, gleaming in the growing daylight; saw the stern, hooked nose between the kindly eyes that were looking down on them humourously, while the bearded mouth broke into a half-smile at the corners; saw the rippling muscles on the arm that lay across the broad chest, the long supple hand still holding the pan-pipes only just fallen away from the parted lips; saw the splendid curves of the shaggy limbs disposed in majestic ease on the sward; saw, last of all, nestling between his very hooves, sleeping soundly in entire peace and contentment, the little, round, podgy, childish form of the baby otter. All this he saw, for one moment breathless and intense, vivid on the morning sky; and still, as he looked, he lived; and still, as he lived, he wondered.

'Rat!' he found breath to whisper, shaking. 'Are you afraid?'

'Afraid?' murmured the Rat, his eyes shining with unutterable love. 'Afraid! Of Him? O, never, never! And yet— and yet— O, Mole, I am afraid!'

Then the two animals, crouching to the earth, bowed their heads and did worship.

Sudden and magnificent, the sun's broad golden disc showed itself over the horizon facing them; and the first rays, shooting across the level water-meadows, took the animals full in the eyes and dazzled them. When they were able to look once more, the Vision had vanished, and the air was full of the carol of birds that hailed the dawn.

As they stared blankly. in dumb misery deepening as they slowly realised all they had seen and all they had lost, a capricious little breeze, dancing up from the surface of the water, tossed the aspens, shook the dewy roses and blew lightly and caressingly in their faces; and with its soft touch came instant oblivion. For this is the last best gift that the kindly demi- god is careful to bestow on those to whom he has revealed himself in their helping: the gift of forgetfulness. Lest the awful remembrance should remain and grow, and overshadow mirth and pleasure, and the great haunting memory should spoil all the after-lives of little animals helped out of difficulties, in order that they should be happy and lighthearted as before.

Wednesday, April 21, 2010

Eternal Haunted Summer

Sounds worth checking out.


1. What are your aims in Eternal Haunted Summer?
My aim with Eternal Haunted Summer is four-fold. 1) To provide a venue for authors to publish original Pagan-themed poetry and short fiction. 2) To provide a venue in which authors can have their Pagan-themed works reviewed. 3) To expose as wide an audience as possible to the talent and diversity of Pagan authors. And 4) To connect with other Pagan publishing ventures by posting calls for submissions, contests, et cetera and so on.

2. What do you do that other people don’t?
Eternal Haunted Summer is unique in that it is explicitly a Pagan site. There are several ezines and magazines out there that specialize in fantasy- or occult- or science fiction-themed works (Goblin Fruit and Mythic Delirium being two of my favorites). And Scarlet Imprint has released several limited run collectable editions, such as the brand new Datura: An Anthology of Esoteric Poesis. But there is no one else publishing poems and short fiction about the Gods and Goddesses and Heroes of old from a Pagan perspective.
Plus, I pay


More here.


The ezine is here.

Picture found here.

Tuesday, April 20, 2010

You Had Me At Denzel

May The Goddess Guard Her. May She Find Her Way To The Summerlands. May Her Friends And Family Know Peace.

Dorothy Height, a leader of the African-American and women’s rights movements who was considered both the grande dame of the civil rights era and its unsung heroine, died on Tuesday in Washington. She was 98.


More here.

What is remembered does not die.

This Cannot End Well

Demonizing witches. Gee, what a creative concept.

Sunday, April 18, 2010

Solomon's Seal







The people who lived here before me planted Solomon's Seal in the woodland garden and it's been slowly and gracefully spreading, ever since. It tolerates the shade and blooms now, when the daffs and crocus are done and most of the other Spring flowers are still to come. The legend says that King Solomon had a ring, with a star formed of an upwards-pointing triangle (for fire) and a downwards pointing triangle (for water) and that it allowed him to command genies. No idea why the plant has the same name. It's had various medicinal applications throughout the years and reportedly can be eaten, like asparagus, for its starch, but I just like to grow it for its pretty leaves and white flowers.

What's spreading in your living space?

Photos by the author. If you copy, please link back.

Transition Town: I'd Expect To Find It Where Three Crossroads Meet

In Transition 1.0 from Transition Towns on Vimeo.

Saturday, April 17, 2010

Spring Poetry Blogging


Emily Dickinson


A little madness in the Spring
Is wholesome even for the King,
But God be with the Clown —
Who ponders this tremendous scene —
This whole Experiment of Green —
As if it were his own!

Photo by the blogger. If you copy, please link back.

Retrograde Mercury -- Just Saying

NYT: A cloud of ash from an Icelandic volcano shut down much of air travel to and from Northern Europe for a third straight day as a massive transportation gridlock spread around the world. Actual evidence of the ash was being detected in Britain, where air travel was likely to remain shut down until Monday.

Scientists were uncertain when the ash, reported to be drifting at altitudes commonly used by civilian jetliners, would dissipate.

Friday, April 16, 2010

Liminal


Who can say how one Goddess or God chooses a person or how one person chooses a Goddess or a God? I've long been a devotee of Hecate, and she's confirmed for me that I'm "her girl." I don't think that it's entirely (hah!) a rational process, nor one that can be explained "logically."

But I do know that a huge part of the attraction that I feel for Hecate is due to the fact that she's the Goddess of liminal spaces (crossroads). Wiki says: Liminality (from the Latin word līmen, meaning "a threshold"). The liminal state is characterized by ambiguity, openness, and indeterminacy. One's sense of identity dissolves to some extent, bringing about disorientation. Liminality is a period of transition where normal limits to thought, self-understanding, and behavior are relaxed - a situation which can lead to new perspectives. In my own limited experience, liminality is necessary for magic (aka, change in accordance with will) to happen. Liminality is not always, or even generally, comfortable. Ambiguity and indeterminacy can feel a lot more scary than good, a lot more uncomfortable than supportive. And, yet, even with my Moon in Taurus, I head like a salmon upstream for that liminality. Like Rumi, who says: I would love to kiss you.
The price of kissing is your life.
Now my loving is running toward my life shouting,
What a bargain, let's buy it,
I run to Hecate, all aware that the security that I've created at great price will likely dissipate at her crossroads.

Who can say how much of it is due to this extreme winter (which was due, at least in part, to global climate change) and how much of it is due to global climate change, but the micro-eco-system here in my tiny bit of Earth in Northern Virginia, is in the middle of a liminal shift. We're about a week-and-a-half to two weeks ahead of where we should "normally" be. This is generally true all over Columbia's district. It's always been the weekend of Beltane when I'm out sweeping strands of oak semen off of my deck, but I'm doing that now, a good two weeks before Beltane. It's generally Beltane when my lilacs bloom, but they'll be in full bloom on Tuesday or Wednesday of next week, and that's only due to a late cold spell; otherwise, they'd bloom this weekend. I could go on and on.

It was the early "gardeners" (generally women), trying to grow food, rather than lilacs, who paid so much attention to the seasons and determined what we gardeners consider "normal." Now, we're gardening in liminal times. Landscape Guy tells me that he no longer believes the "zones" established by the U.S. Department of Agriculture; they've shifted due to global climate change, although admitting that would commit our government to admitting that global climate change is real. He grows things in his yard that "should" only grow down in the Carolinas.

I don't know any other answer than to pay attention. I sit out in my bit of Earth, watch, listen, communicate, and pay attention. I listen to the birds who are courting and nesting a few weeks early, I shift into the v slow attention span of the trees and hear what they are saying, what their roots are doing, the direction in which their new sprouts are growing. I work v hard to be the "witch of this space," which is how I announce myself to the Elements when I cast a circle. If I am to be the witch of this space, then I am the witch of a liminal, shifting, disoriented space. SomeWitch has to do this. It's my job because I live here.

What's your job?

Picture found here.

Wednesday, April 14, 2010

Reiki


This evening after dinner, as he was getting tired, G/Son complained that his arm hurt. Nothing had happened, he was just tired and having, IMHO, a bit of a growing pain and, as much as anything, he wanted some attention. I said, "Show me where it hurts," and, when he did, I said, "Can Nonna give it a bit of reiki?" He nodded, and, so, I did. In a minute he moved his arm to show me that it was better and said, "Why is that 'reiki'?" I said, "Well, that's just what we call it: 'reiki'." G/Son remembered an animated movie we'd watched, where a mouse checked a bird's broken wing and held her hands out over the wing in the same way that I held my hands out over G/Son's arm. And he said, "Remember when Cornflower did reiki on the sparrow's broken wing?" and I said, "Yes, that's right. I do remember that." And then we went on to something else, about Superman and Green Lantern and Iron Man. Damn, I love that kid.

Picture found here.

Tuesday, April 13, 2010

Hecate


When I read Tarot, I'm a big believer in paying attention to the card that "jumps out." You know, the card that somehow, improbably, falls off the top of the deck after the Querant has carefully cut the deck and dealt the required cards. The card that sticks to the bottom of another card and only shows up when you begin to turn the cards over to read them. That card. Heck, if there's a clearer way for the Universe to say: "OK, now pay attention," I don't know exactly what it is. (Well, I do, but I don't know any other way for the Universe to say this that doesn't generally involve pain, loss, a kick in the pants.)

So, when a book falls off of one of my bookshelves, all unasked, I pay attention to that, as well. It's tricky for books to fall off of my bookshelves, which have glass doors that, you know, tend to prevent "falling off." But when I open a bookshelf to get one book, and another "jumps out," I pay attention. Now, one of the earliest, truest, and most important magics that I ever did, all unknowing, as a young pentacostal catholic who would have been horrified at the term bibliomancy, was to open a book, read the top of the page, and take it to heart. To womb. To life. And that has made all the difference.

I'm not as young as I was, not all all pentacostal or catholic, nor am I at all horrified by any form of divination that does not involve live sacrifice. But I'm still often amazed at what bibliomancy can teach me. Ellen Cannon Reed's The Heart of Wicca, which I haven't opened or thought of in years, hopped merrily off of my bookshelf and onto my floor, open to the section where Ellen discusses the importance to her practice of relationship with divinity, particularly in its more personal and specific forms, and sent me an important message.

And I intend to pay attention.

Hecate, Guardian of the Crossroads

Lend me your dagger to cut away the unnecessary to find my true power
Lend me your rope to hold fast to that which I still need
Lend me your torch to illuminate the shadows
Gift me with the sacred key to unlock the mysteries of life
Show me my choices and give me the insight and strength
to always choose the right path


To which particular deity do you pay attention? Why? What have you lately heard?

Picture found here.

Monday, April 12, 2010

Sunday, April 11, 2010

Sunday Dance Blogging

Sunday Poetry Blogging


The Worship of Nature by John Greenleaf Whittier

The harp at Nature's advent strung
Has never ceased to play;
The song the stars of morning sung
Has never died away.

And prayer is made, and praise is given,
By all things near and far;
The ocean looketh up to heaven,
And mirrors every star.

Its waves are kneeling on the strand,
As kneels the human knee,
Their white locks bowing to the sand,
The priesthood of the sea!

They pour their glittering treasures forth,
Their gifts of pearl they bring,
And all the listening hills of earth
Take up the song they sing.

The green earth sends its incense up
From many a mountain shrine;
From folded leaf and dewy cup
She pours her sacred wine.

The mists above the morning rills
Rise white as wings of prayer;
The altar-curtains of the hills
Are sunset's purple air.

The winds with hymns of praise are loud,
Or low with sobs of pain, --
The thunder-organ of the cloud,
The dropping tears of rain.

With drooping head and branches crossed
The twilight forest grieves,
Or speaks with tongues of Pentecost
From all its sunlit leaves.

The blue sky is the temple's arch,
Its transept earth and air,
The music of its starry march
The chorus of a prayer.

So Nature keeps the reverent frame
With which her years began,
And all her signs and voices shame
The prayerless heart of man.

Picture found here.