The Glory of the Garden

The Glory of the Garden
by Rudyard Kipling


Our England is a garden that is full of stately views,
Of borders, beds and shrubberies and lawns and avenues,
With statues on the terraces and peacocks strutting by;
But the Glory of the Garden lies in more than meets the eye.

For where the old thick laurels grow, along the thin red wall,
You will find the tool- and potting-sheds which are the heart of all;
The cold-frames and the hot-houses, the dungpits and the tanks:
The rollers, carts and drain-pipes, with the barrows and the planks.

And there you'll see the gardeners, the men and 'prentice boys
Told off to do as they are bid and do it without noise;
For, except when seeds are planted and we shout to scare the birds,
The Glory of the Garden it abideth not in words.

And some can pot begonias and some can bud a rose,
And some are hardly fit to trust with anything that grows;
But they can roll and trim the lawns and sift the sand and loam,
For the Glory of the Garden occupieth all who come.

Our England is a garden, and such gardens are not made
By singing:--"Oh, how beautiful!" and sitting in the shade,
While better men than we go out and start their working lives
At grubbing weeds from gravel-paths with broken dinner-knives.

There's not a pair of legs so thin, there's not a head so thick,
There's not a hand so weak and white, nor yet a heart so sick.
But it can find some needful job that's crying to be done,
For the Glory of the Garden glorifieth every one.

Then seek your job with thankfulness and work till further orders,
If it's only netting strawberries or killing slugs on borders;
And when your back stops aching and your hands begin to harden,
You will find yourself a partner in the Glory of the Garden.

Oh, Adam was a gardener, and God who made him sees
That half a proper gardener's work is done upon his knees,
So when your work is finished, you can wash your hands and pray
For the Glory of the Garden, that it may not pass away!
And the Glory of the Garden it shall never pass away!

Picture found here.

Back from a day with my family and inundated with seeds, especially stinging nettles, which I'm trying for the first time this year. What are you potting up?

Friday Night Music

Talking to the Media

Kudos to KSL.com for the correct capitalization. And, the article manages to skip the "Pagans don't eat babies," trope.

However, I'd like to propose a tweak to this:

What do Pagan's believe exactly? That's hard to pin down. Gold says a lot of different philosophies and beliefs are accepted under the umbrella of Paganism, and he admits these beliefs are not always accepted by everyone.

"There is a stigma to the word ‘Pagan.' If people really understood what it meant to be Pagan, I don't think there would be such a stigma to that word," Gold said.

Well, then, help them to understand, rather than invoking negative framing.

How about:

"What do Pagan's believe exactly? That's hard to pin down. Gold says a lot of different philosophies and beliefs are accepted under the umbrella of Paganism. In general, though, Pagans believe in the sanctity of the Earth and are open to various forms of deity"?

This article illustrates a point to which I keep returning. If you're going to talk to the media, you need to be prepared. "What do Pagans believe?" is the sort of question that any reporter is likely to ask a Pagan, regardless of the specific topic of the article. You can anticipate it and be prepared with a one or two sentence answer that focuses on the positive. There's no need to discuss any stigma. By providing a simple answer, you'll help people to understand Paganism in a way that ameliorates any such stigma.

Picture found here.

An Amazing Resource

Reuters reports that:

A 350-year-old notebook which documents the trials of women convicted of witchcraft in England during the 17th century has been published online. Skip related content

The notebook written by Nehemiah Wallington, an English Puritan, recounts the fate of women accused of having relationships with the devil at a time when England was embroiled in a bitter civil war.

The document reveals the details of a witchcraft trial held in Chelmsford in July 1645, when more than a hundred suspected witches were serving time in Essex and Suffolk according to his account.

"Divers (many) of them voluntarily and without any forcing or compulsion freely declare that they have made a covenant with the Devill," he wrote.

"Som Christians have been killed by their meanes," he added.

Of the 30 women on trial in Chelmsford, 14 were hanged.

Wallington also recounts the experiences of Rebecca West, a suspected witch who confessed to sleeping with the devil when she was tortured because "she found her selfe in such extremity of torture and amazement that she would not enure (endure) it againe for the world." Her confession spared her.

More here and here.

The notebook can be viewed here.

Picture found here.

Things We'd Be Better Without

Inventory
Four be the things I am wiser to know:
Idleness, sorrow, a friend, and a foe.
Four be the things I'd been better without:
Love, curiosity, freckles, and doubt.
Three be the things I shall never attain:
Envy, content, and sufficient champagne.
Three be the things I shall have till I die:
Laughter and hope and a sock in the eye.
— Dorothy Parker

Like the divine Dorothy, I suspect that I shall never attain sufficient champagne, but tonight I'd like to discuss two things that I believe the Pagan community would be better without: Witch wars and pointless discussions about which subgroup has been "the most" oppressed. Minority (and especially disfavored) groups often become enmeshed in Witch war-type battles. We fight with each other instead of standing together and establishing our place and/or bringing about the changes that we hope for in the dominant culture. Those of us old enough to remember the counterculture struggles of the 1960s still have sad memories of energy and time spent on battles over philosophical purity while war raged on and the planet was poisoned. And you'd think that we'd have learned from the French Revolution.

As magic workers and people who understand that everything is connected, we Pagans have a really good basis for breaking out of the cycle of attacking each other. I'd like to see that happen and I'm encouraged to see some community leaders stepping back, taking time to listen and think rather than reacting immediately, and modeling more Pagan, productive ways to deal with conflict when it does arise.

And, I keep hoping that we've gotten past the completely unproductive game of arguing over which subgroup of us has been "more" oppressed than the others. That's a practice tied to a belief in a zero-sum Universe.

Again, as Pagans and magic workers, as people who understand that everything is connected, we, of all people, should know better. Patriarchy has wounded many, if not all, of us. Why should we compare and try to rank similar-but-unique experiences of oppression, in the mistaken belief that it's possible to determine who has been "most" wounded? That exercise has as its only goal the determination of who "wins" the oppression wars (and is, thus, the most deserving, virtuous, able to make demands, etc.) I will never know your unique wounding, but I can use my own experience of oppression and colonization to give me a basis for listening to you and trying to understand. I can use my experience as the landbase from which my empathy can begin take root and grow. And you can do the same for me. And then we can acknowledge that when you are oppressed, so am I and when I am oppressed, so are you. And then we can work together, respectfully. Or separately, respectfully. There's no need for us to discount each others' experience, which is what we do when we start declaiming which oppressed group had it "worst." Nor is there any need for us to listen to those who would ensorcel us into believing that we inhabit the limited, disconnected Universe that would respond to such nonsense.

And, in the end, we can stop. We can breathe. We can examine our own role in perpetuating the dominant culture, Witch wars, and arguing about who has been most grievously oppressed. We can return to our altars, or walk in our woods, or work in our gardens and open our hearts and our minds to the divine while we hold our community within the crucible of our best intentions.

First of the Month Bazooms Blogging

Ladies! Listen up! Detecting breast cancer early is the key to surviving it! Breast Self Exams (BSEs) can help you to detect breast cancer in its earlier stages. So, on the first of every month, give yourself a breast self-exam. It's easy to do. Here's how. If you prefer to do your BSE at a particular time in your cycle, calendar it now. But, don't let the perfect be the enemy of the good.

And, once a year, get yourself a mammogram. Mammograms cost between $150 and $300. If you have to take a temp job one weekend a year, if you have to sell something on e-Bay, if you have to go cash in all the change in various jars all over the house, if you have to work the holiday season wrapping gifts at Macy's, for the love of the Goddess, please go get a mammogram once a year.

Or: The Centers for Disease Control and Prevention pays all or some of the cost of breast cancer screening services through its National Breast and Cervical Cancer Early Detection Program. This program provides mammograms and breast exams by a health professional to low-income, underinsured, and underserved women in all 50 states, six U.S. territories, the District of Columbia, and 14 American Indian/Alaska Native organizations. For more information, contact your state health department or call the Cancer Information Service at 1-800-4-CANCER.

I know that a recent study indicated that early detection via breast self exams might not be "cost effective." I'm not a scientist, but when I read those studies, they appear to be saying that sometimes women find a lump during the BSE that turns out not to be cancer. Those women have caused some expense and have gone through some discomfort in order to find out that the lump wasn't cancer. I don't know about you, but when that happens to me, as it has a few times since my first mammogram found a small, curable, cancerous lump, I go out and buy a new scarf, take myself out for a decadent lunch, call everyone I know, and declare it a good day.

Send me an email after you get your mammogram and I will do an annual free tarot reading for you. Just, please, examine your own breasts once a month and get your sweet, round ass to a mammogram once a year. If you have a deck, pick three cards and e-mail me at heca tedemet ersdat ter@ hotm ail.c om. I'll email you back your reading. If you don't have a deck, go to Lunea's tarot listed on the right-hand side in my blog links. Pick three cards from her free, on-line tarot and email me. I'll email you back your reading.

And I Was Initiated by the Real Robin Hood

In Sherwood Forest.

On Beltane.

The Moon was Full and the Ley Lines were activated. The sex was amazing. So you should listen to me and follow everything that I say.

Really.

I loves me my Pagan pipple, I do. (OK, I love some of you much better from a distance, but, really, it's me; it's not you.)

But we are, in an odd way for a group so devoted to the notion that "an ye harm none, do as ye will," a guilt-haunted people. There are shadows that we haven't even begun to deal with because they are such deep shadows that we don't even see them as shadows. It shows up in the absolute inability of any Pagan, anywhere, at any time, to ever speak to any member of the media without bleating, unwarranted and unasked, "And we don't murder babies or worship Satan. Really!" I've said (and will continue to say) enough about that.

This weekend, at a delightful Pagan conference, I realized that we have another, very similar, tick. We apparently are constitutionally incapable of discussing the facts that we are creating religion and religious practice as we go, that we generally engage in a delightful syncretism (which I adore), and that, even when we attempt reconstruction, we are, even so, "making all things new," without ALWAYS having to genuflect and say, "Of course, it's fine, unless you pretend that you found it in an ancient grimoire or were initiated by your grandmother when you weren't." Two of the most brilliant and wonderfully Witchy presenters I spoke with felt the need to offer this advice, even though, of course, no one suspects either of them of any such thing.

You know, I've been a Witch for well over two decades, and I have never met anyone who told those lies. I am given to understand that in the late 1960s, early to mid 1970s, some people did tell those lies. I can, I think, understand why they might have done so (and I may write about that later), but I've been a practicing Witch for a long, long time and I've never run into anyone who told me that they were initiated by their grandmother or Gerald Gardner or an old woman living alone in a forest. Nowadays, people join traditions, create new traditions with abandon, hive off, combine traditions ("I'm a Witch and a Theosophist, a Witch and a Buddhist, a Witch and a priest of Bast, a Reclaiming, Fairie, RadFaey Death Priestess, etc." I love it. Let a million flowers bloom.) No one feels the need to pretend that they're revealing ancient secrets.

So why do we need to keep genuflecting and apologizing for the sins (if they were sins) of Pagans who blazed trails (sometimes pretending they were literally, rather than poetically, discovering, old trails) decades ago? Let's stop this. I think we all get it. It's wrong to lie about the literal origins of any practice or tradition. But no one is doing that, these days. We don't need to keep expunging the mistakes of our progenitors.

Picture found here.

Sunday Ballet Blogging

Pagan Leadership & the Media

Delighted to see this use of YouTube to bring some of the panels from Pantheacon to the world at large. The other parts of the panel discussion are also available on YouTube.

Jason Pitzl-Waters' point at the end concerning deciding, first, whether you even need to talk to the media is incredibly valid.

Of course, it's true about almost everything in life, from magic to media interviews. We need to approach everything with both discernment and our own intentions clearly before us. Does this need to be done? Am I the right person to do this? Is this the right time/venue/situation?

Discernment: where the ancestors, divination, and spirit and animal allies can help us.

Clear Intention: where Air, Fire, Water, Earth and our Goddesses/Gods can help us.

May we all seek them and find them.

May the Goddess Guard Her. May She Find Her Way to the Summerlands. May Her Friends and Family Know Peace.

Melin Stone passed away this week. Her book, When God Was a Woman, was one of the first 4 or 5 books that I read on Goddess religion, and it had a huge impact on me and, I believe, many other Dianic Witches.

Go well.

hat tip/Star Foster.

Picture found here.

Friday Poetry Blogging

The Witch

I HAVE walked a great while over the snow,
And I am not tall nor strong.
My clothes are wet, and my teeth are set,
And the way was hard and long.
I have wandered over the fruitful earth,
But I never came here before.
Oh, lift me over the threshold, and let me in at the door!

The cutting wind is a cruel foe.
I dare not stand in the blast.
My hands are stone, and my voice a groan,
And the worst of death is past.
I am but a little maiden still,
My little white feet are sore.
Oh, lift me over the threshold, and let me in at the door!

Her voice was the voice that women have,
Who plead for their heart's desire.
She came--she came--and the quivering flame
Sunk and died in the fire.
It never was lit again on my hearth
Since I hurried across the floor,
To lift her over the threshold, and let her in at the door.

Mary Elizabeth Coleridge

Picture found here.

Well????

Mr. President, I will personally buy you a pair of shoes, if that's what stopping you from keeping your promise.

/hat tip to FireDog Lake.

Dear Christine,

PARSELTONGUE

I've been trying to explain to G/Son, who is a huge fan of Star Wars and Harry Potter, @ what's going on in Wisconsin. (I swear that I did not -- I did not -- describe Gov. Walker's actions today as "parseltongue.") He's, not yet, but he's destined to be, a geeky Tolkien fan (well, and his grandfather wooed me, it's true, in Elvish. What can I say?).

I think this sign, from Wisconsin, gets it and I'm going to enjoy the heck out of reading those books to G/Son.

AND THIS IS WHY WE NEED MYTHS.

On Being a Nonna

Being a grandma and a Witch isn't exactly a well-covered topic, not in today's world and not w/r/t young children. That's all I'm saying. Well, no, of course, with Gemini rising, that's NOT all that I'm saying. I do, in fact, have lots more to say. I've been thinking a lot, lately, about how a generation of Witches who came of age amongst odd- and often only-true-due-to-need tales of family trads, are, these days, raising Witches in, who knew?, family trads.

My brave and brilliant Son and my wise and generous DiL are, AFAICT, agnostics. Having grown up deeply embedded in Catholicism, one of my main goals as a mom was to raise Son w/o any religious influence, at all. He did spend a few months in high school investigating the Society of Friends, a religion in which the First-Ex.-Mr.-Hecate's family was deeply and literarily immersed, and that was ok with me.

There are three rooms on the Eastern side of my tiny cottage: my bedroom, the ritual room, and the guest room. As the middle room, my ritual room is the darkest of the three. That room is lined with bookcases, and those bookcases are topped with stuffed ravens. So it's not surprising that, for the first years of his life, G/Son has generally seemed a bit afraid of and avoided my ritual room whenever he's been over here.

Recently, however, my almost-five-year-old (how the Hel did this happen??!!?!?!?!) G/Son has taken to wandering into my ritual room and checking things out whenever he's visiting. One of the first things that he noticed, enthralled as he's always been with swords and Medieval weapons, was my green-stone-sheathed athame. Last weekend, he wandered into the ritual room, picked up my athame, and said, "Nonna, does this do spells?" My general policy is to answer his questions about my religion in a very matter-of-fact way, neither proselytizing nor being defensive. We'd been talking earlier in the day about how some of Nonna's friends are staying inside the most important space in Wisconsin to stand up for workers' rights. So I said, "Yes, Nonna uses that to do spells. It helps her to get into a space where she can send energy to people who need it, like her friends in Wisconsin." G/Son said, "Or, we could send medical supplies to those in need."

I have no fucking idea where that came from, but I said, "Yes, or we could send medical supplies to those in need."

And, so we did.

I can't imagine that I've ever done anything to deserve the gift of being this old soul's Nonna. Like playing the balalaika, it's a gift. I'll take it.

Tonight, G/Son was having his bath and explaining to me that he's read all of the books at his level and now he's working his way through the "reading folders" at his school. He said, "You know, Nonna, I'm going to be a very serious reader, even for my family." And I said, "Yes, I believe that you will be." Again, no fucking idea where that came from, but this child does come, on both sides, from some people pretty committed to reading. You do not want to get between his other grandma and a book. Seriously.

I do not know how to be this old soul's Nonna. I am just making this up as I go along. Maybe there was a scroll in the library at Alexandria that explained how to do this. I am sorry tonight that it burned. I wish that someone had copied it. But the only bit of advice that I'd have to add to that scroll is: just tell the truth.

Also, send medical supplies to wherever they're needed. Do it with the athame.

When I die, I want that athame to go to G/Son. I think he already understands how to use it. And, if he doesn't, I'm charging some other grandmother to teach him how.

Picture found here.

I Am So Proud of My Friends in Madison

Thank you, Scout!

Printing Prayers on Water

In Becoming Animal, An Earthly Cosmology, David Abram writes:

[At a gompa, the resident lama] took my hand and led me down a long trail to the river, so I could watch his two students as they worked with temple woodblocks artfully carved with Tibetan ritual verses. Normally these precious woodblocks were used to print out liturgical books. But now -- amazingly! -- the students were stamping the wood-blocks over and over into the flowing surface of the river, so that the water would carry those printed prayers to the many lands through which it traveled on its long way to the Indian Ocean.

Here, remarkably, was a culture wherein written letters were not used merely as a record of words once spoken, or as a score for oral speech, but as efficacious forces in their own right. The letters were not just passive signs, but energetic agents actively affecting the space around them. Whether written on the page of a book or carved into woodblocks, whether etched into standing stones or printed on flags, the Tibetan letters held a power that could be activated not only by human beings but by insects crawling through their cracks, and by water flowing along their shapes, and even by the breeze gusting across them. Human intentions, carried in dreams and prayers, mingled here with the intentions of stones, trees, and rivers. Clearly, "mind" in this mountain region was not a human possession; it was a power proper to every part of the elemental field.

It's common at some point in the training of almost every Witch or magic worker to hear that "words have power." We say it and then we move on. IMHO, it's one of those "basic teachings that are too basic for beginners"; one needs to keep coming back to this precept over and over, spiraling back and learning it more dimensionally each time.

It's part of the reason that I love poetry and promote it regularly to my (mostly) Pagan readers and it's part of the reason that boring, repetitive, bland calling of the Elements drives my priestess soul insane. It's why I'll go to the wall over the need for magical workings to have clearly stated intentions. (If you can't state it clearly, there's a pretty good chance that you've not thought it out, clearly, either. The one tends to foster the other. And I'm too respectful of magic to go releasing energy at some vague, misunderstood target.) And it's the reason why I go on and on about the importance of how we frame issues. When we mingle our intentions with those of stones, trees, and rivers, we owe it to those other entities to use one of our tools -- language -- as respectfully and as skillfully as possible.

What power do you find in words?

Picture found here.

Better Framing Skillz; We Needz 'Em

One of the things I've loved about what's going on in Wisconsin has been the chance to hear all kind of great old protest/union songs. I grew up on those and they make me happy and weepy every time. Those songs don't ever really go away. They wait until they're needed to inspire the next generation of people who stand up for the rights of workers.

Here's a new song by Ken Lonnquist that's quite clever. Goddess knows, I can't sing a note, and I'm no one to criticize Lonnquist.

I'd like to use this song, though, to make a point about framing, something at which "our side" is terrible and at which the Republicans excel.

Note the repeat lyrics: "Fourteen Senators, sneaking 'cross the border."

I'm from the South, where ladies do not sweat, they glow. And I can assure you that union supporters and heroes of representative democracy do not "sneak" across the border. They march across the border. They protest across the border. They stand across the border. They represent across the border. They storm across the border. They do not sneak across the border.

For a moment, compare and contrast:

Forteen Senators, sneaking 'cross the border
Fourteen Senators, capitol disorder.
Fourteen Senators, new Wisconsin heroes.
What's the score?
Senators, fourteen/Governor Walker, zero.

vs.

Fourteen Senators, marching 'cross the border
Fourteen Senators, capitol disorder.
Fourteen Senators, new Wisconsin heroes.
What's the score?
Senators fourteen/Governor Walker, zero.

And maybe we could say, "Republicans in disorder," instead of implying that Democrats created disorder in the capitol, something that just "sounds bad." Besides, the protestors have been incredibly peaceful and orderly.

Go read Don't Think of an Elephant by George Lakoff. We keep losing because, in part, the other side is better at framing issues than we are. It's stupid to keep losing to people who are in the wrong simply because we can't be bothered with how we frame our issues.

Mr. Lonnquist, great song and the pictures in the video are wonderfully inspiring. Thanks for celebrating the courage of those fourteen Wisconsin Senators. They really are heroes. My point is not at all meant to disparage this quite creative and v fun work.

But we've got to get better at this, people. It matters. If you don't think so, just repeat: "death tax vs. unearned wealth tax," "partial birth abortion vs. emergency medical procedure." "Sneaking vs. marching."

Picture by the divine Scout Prime on TwitPic.

People Keep Doing It; I'm Going to Keep Complaining About It

Here's an article about the opening of what sounds like a lovely store and community center, Crone’s Hollow, in Salt Lake City. Clearly a lot of work has gone into its opening and it looks as if it will be a great resource for the local Pagan community.

And, yet.

The word "Pagan" goes uncapitalized throughout the article. The word "Pagan" is an umbrella term that describes a group of related religions such as Wicca, Druidism, Asatru, etc. It's precisely similar to, for example, "Christianity," which is an umbrella term for related religions such as Catholicism, Methodism, Baptists, etc. Or "Judaism," which is an umbrella term for related religions such as Hassidic, Orthodox, Reform, etc. Or "Islam," which is an umbrella term for related religions such as Suffi, Sunni, Shia, etc. We capitalize Christianity, Judaism, and Islam, and we should capitalize Pagan, as well. Not to do so implies that some religions groups are "more" than others. Dear ERIN ALBERTY at The Salt Lake Tribune, please take notice.

Similarly, Paganism is not a "faith." While some religions -- Christianity, for example -- are built upon faith, Paganism is not. No Pagan religion of which I am aware requires its members to have "faith" in the Goddesses/Gods. Rather, most Pagans have what they consider to be direct experience, not faith. Paganism is, rather, a religion and should be described as such. To use the term "faith" (or, even more gag-inducing, "faith community") as a substitute for "religion" implies that all "real" religions include an element of standardized faith. That's not helpful and has, in fact, been used against Unitarians to dispute their tax-exempt status as a religion.

And, finally, there's this:

“We have a fun place, and we are hoping to encourage all denominations to come hang out with us. We are your neighbors, and we aren’t scary,” Morgan said. “It’s not about sacrificing children and animals. It’s about people coming together and finding the way in which they can, using the experience of ritual, worship in their own way.”

For the love of the Goddess, can we please quit doing this to ourselves? It's as if no Pagan can get within 20 feet of a reporter without reflexively repeating this guilty-sounding denial. I've blogged extensively about why this practice is so unhelpful. Ask yourself what you remember about Christine O'Donnell or Richard Nixon and then Do.Not.Do.This.

TIA.

Picture found here.

Nice