TERF Wars and Trans-terrorism
8 years ago
Undermining the Patriarchy Every Chance I Get -- And I Get a Lot of Chances Please find me at my new blog: hecatedemeter.wordpress.com
The guest was Eliot Spitzer, and while maintaining that the Democrats would hold the Senate in November, he referred to an offhand remark by Christine O’Donnell, the Republican Senate nominee in Delaware, that she had “dabbled in witchcraft.” [The remark was hardly "offhand." She said it and went on to defend it.]
“There are a substantial number of safe Democratic seats since the Republicans nominated, you know, some folks on the fringe that, you know, witches,” Mr. Spitzer said. “I mean, since when do you nominate a witch?”
In its ruling on the group's application, the commission said it accepted that druidry was an "ancient pagan religion" in its own right involving the worship of nature, particularly the sun and the earth. [Could we get a capital "D" and a capital "P" please?]
Druid rituals involve "commonality of practice" across the faith including solar and fire festivals, ceremonies at various phases of the moon, seasonal festivals and rites of passage in life.
There had also been some official recognition already, it added, including a provision by Britain's Prison Service for the practice of druidry and the attendance of a pagan chaplain at services.
"The board members concluded that The Druid Network is established for exclusively charitable purposes for the advancement of religion for the public benefit," the Charity Commission said.
Druidry emerged in ancient Ireland and Britain and spread further afield during the Iron Age, especially into France, but became largely supplanted as Christianity took hold across Europe.
It has gained recent popularity because of its pantheistic nature and concern with ecology.
People often say to me, "You're 81 years old; where do you get the energy from?" and I say, "I get it from that wholeness." I move out in my mind into that immensity of space and there is that, that warmth, that sense of welcoming. And I imagine myself there. I place myself there and I say to this wholeness, "I'm part of you. I came out of you. I'm going to go back into you. And I love you. I really do love you, in the deepest sense of that word, because I'm part of you. And at this moment, I could do with a little bit of you, a little bit more of you. I need some of your energy." And Thorn, I can feel it filling me up, and then, when I come back, it's there for me to use.
For the more sensitive the soul of the observer, the greater the ecstasy aroused in him by this harmony. At such times his senses are possessed by a deep and delightful reverie, and in a state of blissful self-abandomentent he loses himself in the immensity of this beautiful order, which which he feels himself at one. All individual objects escape him, he sees and feels nothing but the unity of all things. His ideas have to be restricted and his imagination limited by some particular circumstances for him to observe the separate parts of this universe which he was striving to embrace in its entirety.