Our tradition is one of poetry, but it is also one of ecstasy that comes from direct contact with forces of nature and spirit. The truest poetry comes from this well of connection. The Gods move through us and the Elements of Life make up our breath, bones, and blood. The breeze sings through us and the ocean calls the water in our cells.
Simple, seldom and sad We are; Alone on the Halibut Hills Afar, With sweet mad Expressions Of old Strangely beautiful So we're told By the Creatures that Move In the sky And Die On the night when the Dead Trees Prance and Cry.
Sensitive, seldom and sad - Sensitive, seldom and sad -
Simple, seldom and sad Are we When we take our path To the purple sea - With mad, sweet Expressions Of Yore, Strangely beautiful, Yea, and More On the Night of all Nights When the sky Streams by In rags, while the Dead Trees Prance and Cry,
sensitive, seldom and sad - sensitive, seldom and sad.
Llewellyn is bringing out a new book by Scott Cunningham, albeit that Scott passed through the veils in 1993. Llewellyn announced that:
Scott looked through scores of aged texts and studied with every teacher he could find to satisfy an unending curiosity. He yearned to create what he could not find in the existing Wiccan canon: a Book of Shadows based on past traditions, yet forward-looking—a true guidebook for Wiccan practice. He left our world before he could reveal it...or so it was thought.
Recently, one of his heirs discovered a battered manila envelope among Scott's papers. Hidden within it was a lost treasure that, to many of Scott's fans, is more valuable than gold-the manuscript for his long-lost book of shadows.
American Traditionalist Wicca
Llewellyn Publications takes great pride in presenting the most unexpected yet eagerly desired book in the history of Pagan publishing, Cunningham's Book of Shadows. Scott referred to the system that is published here for the first time as "American Traditionalist Wicca"—a melding of traditional Wiccan practice and Scott's own unique and inspired work. If you have followed the wisdom found in any of his previous books, now you can actually practice the system he developed and used in his own religious and spiritual tradition, bringing you closer than ever before to Scott and his teachings.
Ladies! Listen up! Detecting breast cancer early is the key to surviving it! Breast Self Exams (BSEs) can help you to detect breast cancer in its earlier stages. So, on the first of every month, give yourself a breast self-exam. It's easy to do. Here's how. If you prefer to do your BSE at a particular time in your cycle, calendar it now. But, don't let the perfect be the enemy of the good.
And, once a year, get yourself a mammogram. Mammograms cost between $150 and $300. If you have to take a temp job one weekend a year, if you have to sell something on e-Bay, if you have to go cash in all the change in various jars all over the house, if you have to work the holiday season wrapping gifts at Macy's, for the love of the Goddess, please go get a mammogram once a year.
Or: The Centers for Disease Control and Prevention pays all or some of the cost of breast cancer screening services through its National Breast and Cervical Cancer Early Detection Program. This program provides mammograms and breast exams by a health professional to low-income, underinsured, and underserved women in all 50 states, six U.S. territories, the District of Columbia, and 14 American Indian/Alaska Native organizations. For more information, contact your state health department or call the Cancer Information Service at 1-800-4-CANCER.
Send me an email after you get your mammogram and I will do an annual free tarot reading for you. Just, please, examine your own breasts once a month and get your sweet, round ass to a mammogram once a year. If you have a deck, pick three cards and e-mail me at email@example.com. I'll email you back your reading. If you don't have a deck, go to Lunea's tarot listed on the right-hand side in my blog links. Pick three cards from her free, on-line tarot and email me at firstname.lastname@example.org. I'll email you back your reading.
Others taunt me with having knelt at well-curbs Always wrong to the light, so never seeing Deeper down in the well than where the water Gives me back in a shining surface picture My myself in the summer heaven, godlike Looking out of a wreath of fern and cloud puffs. Once, when trying with chin against a well-curb, I discerned, as I thought, beyond the picture, Through the picture, a something white, uncertain, Something more of the depths-and then I lost it. Water came to rebuke the too clear water. One drop fell from a fern, and lo, a ripple Shook whatever it was lay there at bottom, Blurred it, blotted it out. What was that whiteness? Truth? A pebble of quartz? For once, then, something.
You are not a witch because you buy witchy stuff from eBay (much as we all love a bit of witchy stuff). You are not a witch because you wear a pentacle, or get a tattoo, or buy and read books on witchcraft from Amazon.com or from a cute feminist bookstore in your town (much as we all love to read some witchy books). Stop allowing your lust to substitute for a daily practice.
You are not a witch because you wear robes or elven jewelry or because you have black fingernail polish or because you burn incense in your apartment or because you learn to read tarot or palms or tea leaves. Stop allowing your physical image and your fear of death to substitute for a relationship with the divine.
Yes, Younger Child loves all of those things. But Younger Child, alone, cannot make you a witch.
You are not a witch because Lady Something Luna Something Hawk Something Ravensomething Moonglow pronounces you a witch or because you complete some on-line "mystery school" course. You are not a witch because you've been scourged or annointed with oil or because you've said some sacred words. You are not a witch because you've gotten the five-fold kiss. Stop allowing other people to exercise power over.
You can BECOME a witch with no paraphanelia at all, just by going outside under the full, or dark, or quarter or half or three-quarter Moon, or under the sun, or at dawn, or at dusk, or whenever, and saying, with intention, "I am a witch. I am a witch. I am a witch." But in order to BE a witch, you must do more. Otherwise, you, as a witch, will fade, rather quickly, into nothing.
In order to BE a witch, you must help to turn the wheel. You must sit down daily with the Goddess and the gods and develop relationship. How scary is that? You must ground. Also, scary, especially when done daily. You must be present, as a witch, as often and as frequently as possible. Ditto on the scary. You must do the work involved in developing a relationship with the land, the watershed, the trees, the herbs, the wildlife, the rocks -- everything -- in your sacred space. Again, scary. You must change the world with magic, challenge those in power, heal the sick and powerless, provide the imaginal and charged image of the wild woman living at the liminal space between village and wood. You must do what is dangerous, you must see and worship the divine in the mundane, you must be willing to allow magic to creep into the modern world through the temporal port of your own warm human, bloody body. It's all as scary as shit if you actually commit to doing it on a daily basis and not just when you feel like it.
It's neither as easy, nor as "fun!" to be a witch as many modern people imagine. Mostly, to be a witch is work, work, work, not necessarily exciting nor technicolor work, although, Goddess knows, on occassion . . . . To be a witch is to wake up every morning, even the mornings when you need to dash into work, and to do a witch's work of relationship, grounding, physical presence. To be a witch is to stop and turn the wheel, even when a million "mundane" concerns call out to you. To be a witch is not to own stuff nor to read stuff nor to wear stuff nor to go to stuff. Sorry. To be a witch is to commit to work, difficult, repetitive, spiritual work and to do it over, and over, and over and from one season to the next and to the next and to the next.
Here's an interesting story about what appears to be a significant discovery of Saxon war booty, much of it made from gold. There's some speculation about whether the person who buried the treasure was Pagan.
Mr Whykes believes the booty belonged to a [P]agan king.
"Some of the items, which might actually be slightly later, would certainly seem to be Christian," he said.
"We've certainly seen crosses, one of which seems to have been deliberately broken and the other seems to have been deliberately folded in on itself, so it may be as simple to say that this is a [P]agan king who's taking religious artefacts and stopping them being religious artefacts." Earlier, the article describes some of the items and notes that: "It's mostly sword fittings, which is quite incredible. There are also strips of gold decorated with garnets, which as yet we haven't been able to identify, strange little gold snakes," he said. Although the article doesn't discuss the possible religious significance of those "strange little gold snakes," I wonder if their presence doesn't also point to, if not the religion of the person who buried the items, at least to Pagan worship among those from whom the items were taken. The snake, of course, is an ancient symbol of the Goddess. Another article reports that: Perhaps the most intriguing question of all raised by the finds concerns religious belief. As well as the three crosses found in Staffordshire, there is a piece of gold bearing a Biblical inscription from the Book of Numbers. This would suggest that Christianity was widespread in seventh-century Britain. However, the evidence at Sutton Hoo appears to point the other way. There, the remains of a huge ship – about 90 feet long – were discovered with an intact treasure chamber at its heart. Although some Christian symbols were discovered at Sutton Hoo, the burial itself was [P]agan. So what was going on? "My own feeling is that this was a period of great intellectual liberty," says Carver. "There was no over-arching authority to tell you what to think. Some people were Christian, some people were [P]agan and you had a considerable amount of interplay between the two." At the least, scholars expect the find to cause new thinking about the period when Christianity was becoming more popular than Paganism.
Leslie Webster, a former British Museum curator and specialist in Anglo-Saxon culture, saw the treasure last week. "It will make historians, literary scholars, archaeologists and art historians," she says, "think again about rising (and failing) kingdoms, the transition from [P]aganism to Christianity, the conduct of battle and the nature of fine metalwork – to name only a few of the many huge issues it raises."
And, there's another interesting element to the story. The items were found by an amateur metal detectorist -- one of those guys who goes around with those beeping metal poles. On the day that he found the items, he invoked ancient spirits to help him find the gold:
Mr Herbert described the day he found the treasure, including a spooky [sic] detail before he set out for his day's detecting.
"I have this phrase that I say sometimes; 'spirits of yesteryear take me where the coins appear', but on that day I changed coins to gold," he said.
"I don't know why I said it that day, but I think somebody was listening and directed me to it... This is what metal detectorists dream of, finding stuff like this. But the vast amount there is is just unbelievable."
Hopefully, the items will end up in a museum and subject to study by archeologists and religious historians.
I'm a woman, a Witch, a mother, a grandmother, an eco-feminist, a gardener, a reader, a writer, and a priestess of the Great Mother Earth. Hecate appears in the
Homeric Ode to Demeter, which tells of Hades who caught Persophone
"up reluctant on his golden car and bare her away lamenting. . . . But no one, either of the deathless gods or of mortal men, heard her voice, nor yet the olive-trees bearing rich fruit: only tenderhearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl from her cave . . . ."