TERF Wars and Trans-terrorism
1 year ago
A lot of other faiths see us as the people that got too much into Harry Potter and decided to call themselves a [W]itch instead of an actual group of people who do have a serious spirituality, [Mr. Hempworth] says.
Paganism is a growing religion in Australia because it satisfies a need that many feel for a deeper connection with the Earth, for a relationship with the Divine Feminine, and for an opportunity to worship our ancestors.
It's getting much better, but some people do still fail to understand modern Paganism. Or they smear us to further their own "conversion" efforts. However, here in Australia, Pagans are involved in [reforestation efforts, pet rescue efforts, rituals to heal our relationship with the ancient spirits of this land, collecting funds for Aboriginal People, etc.] One reason for urging people to identify as "Pagan" on the census is so that we can achieve parity with other religions in areas such as . . . .
The newly released novel "Buried: The Discernment of Pagans in Ancient Rome" (ISBN 1456471651) opens with a hostile confrontation between [P]agans and Christians. Though the Christian viewpoint may be familiar, says author Frank Troy, the reader is then swiftly transported into the unfamiliar, dangerous and strangely beautiful world of pre-Christian Rome as it is seen and understood by the [P]agan narrator. Troy, a retired literature professor, has spent a lifetime studying the literature and philosophy of European civilizations prior to the arrival of Christian ideas and concepts.
The novel's principal narrator is a 27-year-old Roman aristocrat named Aeneas. Educated in Aristotle's Lyceum in Athens, a lover of boxing and philosophy, his narrative aims to help readers understand the how and why of paganism's magnificent achievements in a range of areas including philosophy, politics, art and science.
While fulfilling his military obligation in Alexandria in 387 A.D., Aeneas falls hopelessly in love with the beautiful female scholar Hypatia. After he is discharged from service the lovers travel by way of Athens and Delphi to Rome to meet Aeneas' sister, Honoria. Unexpected family obligations require Aeneas and Hypatia to separate, but they vow to reunite. Hypatia returns to Alexandria and Aeneas and Honoria travel north to join their father, the governor of Upper Germania. As the summer passes, Honoria falls deeply in love, only to lose her lover in a war between opposing generals. Their father too becomes a victim of the war, and the siblings flee to the safety of a family farm near Carthage and plan their reunion with Hypatia. Their future, however, becomes more complicated than they ever imagined.
Troy seeks to offer readers a tale that is rich with historical details and numerous surprising plot turns, along with the narrative that interprets events in light of [P]aganism's core beliefs about the underlying nature of reality and the purpose and meaning of life. Modern readers, Troy contends, will encounter an unfamiliar world view that is initially puzzling, yet as the novel unfolds, [P]agan core beliefs gradually become clearer. Troy aims to provide insight to readers so they can begin to see that even though ancient and modern core beliefs are fundamentally different, the practical problems faced by Rome were an amazingly accurate reflection of ours today.