TERF Wars and Trans-terrorism
10 months ago
Knitting grounds me in the realness of the physical world. The feel of the yarn in my fingers, the steady growth of the fabric, the soothing click of the needles, the attention required to stay on course all help to hold me close to terra firma. Though mind and spirit travel in the cosmos, beyond the moon and stars, my body stays rooted in comforting solidity. I've come to appreciate solidity in these last few years, to value strength, an unshakable core.
Some days, I luxuriate in solitude like a cat basking in the sun. I've fallen in love with the whole of creation, the redwood trees, the fingers of fog, raptors tracing circles in the sky. I'm living a life I always imagined but never knew how to find.
is rooted in the daily experience of being a woman, whether we are cultivating herbs or cooking with them, diapering a baby, giving a presentation, or dressing for a formal dance.
The name Kupala refers to the god of fruits of the earth. His holiday is considered to be one of the most magical ones in the Ukrainian calendar. Fortune-telling, jumping over cleansing fires and other mystical rituals have traditionally been part of it. . . . Olena Didiuk, who had done a bachelor degree paper on pagan holidays assimilated by the Christian tradition, explained how the name Ivan merged with the holiday. “Christianity was brought on the Ukrainian land against the will of pagan people, and the church needed to set new holidays on top of the old ones. So today people have a choice whether to celebrate Ivan the Baptist’s day, or the day of Kupala,” she said.
When the Courthouse Ground and Facilities Committee voted last November to prohibit all displays on the lawn of the courts complex in Leesburg it sparked an outrage from a number of residents and community groups, spurring the Board of Supervisors to quickly reverse that action during a special meeting only weeks before the December holidays.
As a result, several traditional Christmas displays, along with a couple aimed at testing the boundaries of free speech demonstrations, were erected in Courthouse Square.
While dormant, the controversy has not been settled.
This week, the courthouse committee urged supervisors to reinstate its prohibition on displays so that government leaders won't be in the position of determining which requests are for "appropriate" use of the grounds and which are not.
. . .
The board's compromise policy that has been in place since December allows 10 display areas on the courthouse grounds, with one display per area, and applications are reviewed on a first-come, first-serve basis.
By changing the committee's policy, supervisors allowed the annual placement of a Christmas tree and creche in the square, as well as a display by Loudoun Interfaith Bridges that included a Menorah, crescent, and Sikh display, a banner from the Freedom From Religion Foundation and [a] mocking of the "12 Days of Christmas" from Sugarland Run resident Edward R. Myers.
. . .
[Some] supervisors were not happy that the committee was pushing for the same policy that had caused residents to get upset in the first place. Supervisor Eugene Delgaudio (R-Sterling) said a lot of work already had gone into examining the role of citizen advisory committees by an ad hoc board committee in the board's first year in office.
"I am not against discussing the policy change, but frankly we've already done a lot of work," Delgaudio said. "These citizens are really truly devoted to something that we are truly devoted to in an opposite direction. They are acting in a way that I think is contrary to our position."
By consensus, a majority of the board agreed to take up the recommended policy changes at its next business meeting.
[D]arkness is not evil; it is simply the not knowing. Throughout the history of our people, as far back as stories allow we see evidence that some have explored the power of the dark. In the long barrows and passage graves of Britain and Ireland, five to eight thousand years old, we find clues as to how peoples reached out to understand the forces of darknesss and death that loomed over them. . . . [I]t isn't just courage that is needed. Courage often comes with limited sensitivity. It takes a mindset that is willing to perceive and accept the unknown, the unknowable, that which is almot unthinkable, and find a language to explain [that] to those who can't.