TERF Wars and Trans-terrorism
11 months ago
In all [E]arth traditions there is an understanding that the land is a witness to truth, that its very molecules do not lie, that its constituent fabric and all life forms that naturally grow upon it are wise in ways that humans rarely match.
. . .
One thing is certain: whoever lives upon a land with respect is welcomed by that land in ways deeper than we can imagine - a fact we should bear in mind when issues of race and culture are raised. For those who are true to the land shall find that the land also keeps faith with them. With our ability to move about the earth and settle at will, we do well to first consult the region where we are thinking of living, going straight to the land and speaking with its spirit, so that we can live with discrimination, truth, and respect.
"Wherever you are living, go and stand on bare, unconcreted earth and commune with the spirit of the land. Return to your home and in soul-flight go back to the site you visited and ask for a better sense of discrimination."
[From: The Celtic Spirit by Caitlin Matthews]
The [E]arth remembers us, and the places where we grew up or have lived a long time recognize our patterns, just as we recognize the patterns of those places. Upon entering a new place, I always strive to introduce myself to the energies there. If there is time, I spend long moments in meditation, sending out tendrils of my life force into the land and sky, getting a better feel for the space and the beings that reside there, and noticing what is different from my home. This introduction also gives me a sort of permission to be there, and my time there is more joyously spent.
The Speaker raised her hand, calling for silence, and bent her ear to the Salmon mask.
"Friend Salmon says, 'Learn from water. Water is malleable, water is gentle, but drops of water wear away stone, and everything it touches is shaped by its passing.'" She sat down again. [And then the argument goes on, some calling each other cowards, some explaining what's wrong with that notion, . . . .]
Yes, I am the Lorax who speaks for the trees, which you seem to be chopping as fast as you please. But I'm also in charge of the brown Bar-ba-loots, who played in the shade in their Bar-ba-loot suits and happily lived eating truffula fruits. Now, thanks to your hacking my trees to the ground, there's not enough truffula fruit to go 'round!
Yes, I am a witch and cast spells, but we have a strict code of ethics. We don’t do magic that harms people. People think magic is a big deal, but it is just the willed movement of energy. For me, it is akin to prayer, but more active. Rather than will someone or something to intervene on your behalf, with magic you seek out the action yourself. The hard thing about spells is that you can never really know if things happening can be attributed to your work, but I don’t believe in coincidences and sometimes the gods like you and may work in your favor.