CURRENT MOON

Tuesday, September 22, 2009

Our Mabon







A trip w friends to the farmers' market. Sun-warmed figs and sweet, soft cheese. Icy cold white wine. Mixed greens, balsamic, olive oil. Rissotto w corn, tomatoes, and basil picked that minute from the deck. Rockfish planked w rosemary picked a minute before from the bush. Chicken thighs w garlic, lemon, and rosemary under the skin. Jazz trumpets. People I love. Discussions of gratitude. May it be so for you.

Blessed Mabon


J. Keats

CCLV. Ode to Autumn

SEASON of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eaves run;
To bend with apples the moss'd cottage-trees, 5
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease; 10
For Summer has o'erbrimm'd their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind; 15
Or on a half-reap'd furrow sound asleep,
Drowsed with the fume of poppies, while thy hook
Spares the next swath and all its twinèd flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook; 20
Or by a cyder-press, with patient look,
Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,—
While barrèd clouds bloom the soft-dying day 25
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river-sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn; 30
Hedge-crickets sing; and now with treble soft
The redbreast whistles from a garden-croft;
And gathering swallows twitter in the skies.

Picture found here.

Monday, September 21, 2009

Aurora


Just as when I read Mary Oliver, I seldom read Diane Ackerman without saying to myself, "She's a witch, whether she knows it or not." This review of her latest book leaves me (1) certain that I am right and (2) longing to set aside an Autumn morning to read the book.

For many women, dawn is the one time that they can devote to themselves, a time for which they find the sacrifice of sleep worthwhile, a moment to be ALONE. My mom, mother of five, farm wife, full time cook, active volunteer, rose every morning in time to be at daily 6:30 am Mass. For years, when I was a single parent, full time teacher, part time lecturer, student, reader, seeker, the five or so minutes when the sun rose -- when I considered that deity might be as involved in the world and me as I was in deity and the world -- were what kept me going. I seldom see a sunrise without feeling around me all the women who, centuries and centuries gone, have risen at the same time to include in their lives a few precious minutes devoted to nothing but themselves and their relationship with deity.

Ackerman's site says: Humans might luxuriate in the idea of being “in” nature, Ackerman points out, but often forget that we are nature—for “no facet of nature is as unlikely as we, the tiny bipeds with the giant dreams.” In prose so rich and evocative that one can feel the earth turning beneath one’s feet as one reads, Ackerman’s thrilling observations—of things ranging from cloud glories to the endangered whooping cranes of the book’s title—urge us to live in the moment, to wake up to nature’s everyday miracles. The WaPo's review says: Thinking of Aurora, goddess of the dawn, leads Ackerman to consider the respective merits of metaphor and science. The planet Venus, she notes, was called "deer of the dawn" in Hebrew, while Roman astronomers dubbed it Lucifer (light-bearing), a name the Bible transferred to a fallen angel, "son of the morning." A glimpse of a baby rabbit at sunrise reminds the author that Eostri, the Celtic goddess of dawn and source of the words East and Easter, was always accompanied by a rabbit; "as Christianity borrowed from the old pagan religions, the goddess Easter became the holiday, complete with benign Easter rabbits."

Ackerman roams far afield, and sometimes the links to her ostensible subject are strained, albeit delightful: A glimpse of starlings flocking at dawn segues into a visit with a friend's hilarious talking bird; the morning light catches a sycamore tree shedding bark in "parchment scrolls reminding me of Archimedes' lost journals." She always returns, however, to her central preoccupation, the need to pause amid life's hurly-burly forward motion and quietly appreciate where we are right now.


It's Autumn. The Eastern Light comes slant and longing for warm mugs of coffee, knitted slippers, a gentle fire in the fireplace. Curl up and read.

How many of you do your daily practice at dawn?

Picture found here.

The Goddess Is Alive And


In India, they are worshipping the Goddess Durga, as well as several of her Sister Goddesses/Other Incarnations.

Navratri History

The practice of goddess worship was prevalent in India since the time immemorial even before the advent of Aryans. Our ancestors have always placed Devi or Stree (as she was referred to) into the highest pedestal of the prevalent social system at that time and they worshipped her as Shakti. There are references in our Shastras which confirms the existence of such practices. There are several myths and legends associated with celebration of this Navratri Festival.


Picture found here.

High Heeled Guide To, Well, Something


Goddess guard us, on the heels of a pretty vapid NYT magazine exploration of "Women Teaching New Age Stuff to Other Women," here's The High Heeled Guide to Enlightenment', a lighthearted exploration of what ideas such as reiki, reincarnation, shamanism, kabala, buddhism and wicca have to offer the modern woman. Written by the daughter of a Wiccan ("white witch" -- blech) father, the book was written because the author decided that, "there were no books aimed at the modern woman - the type that enjoy Cosmo or Vogue - and that's why I decided to do it myself. I guess Hex and the City wasn't tepid enough.

The author has a blog, here. Move over, Fiona.

Photo found here.

A Witch School In Taiwan


Here's an interesting story about the Paiwa People in Taiwan opening a school to ensure that their witchcraft traditions are passed on to the younger generation. Lack of a written language is making the process difficult. The school's founder explains that: We are witnessing the disappearance of the ancient ritual. We are trying hard to preserve it. Passing on psychic acts to the young generation is a good way to understand Paiwan culture. We can go back to see how ancestors lived.

The article explains that: Paiwan witches are seen as mediums between gods and humans, and the school teaches pupils rituals for blessing people and protecting them from evil.
Witches can use their powers to worship gods and ancestors, pray for weather and for their harvests and perform healing treatments and rituals for hunting and tattooing.


There's an interesting hereditary vs. learned component to the story.

Here's hoping the school is a success.

Photo found here.

Sunday, September 20, 2009

Do It


Kali on a croissant, get up on the right day in November and vote to defeat this asshole

Photo found here.

Poetry And The Law


So, I am a huge reader of, lover of, and student of poetry and I have, in my wicked youth and childhood, even composed a few poems that I believe do not suck.

But I spend most of my days doing and absorbing not poems but legal writing which, I swear to you, when done well (which is not all that often (Clauses, people. Learn where to put them)), is a thing of beauty and transcendence. There are even a few legal opinions (the things the judge(s) write that say how they decided a case and why they think they are right) that are written in poetry and, if I can ever afford to retire, I'd love to collect them in a slim volume. I've only ever quoted poetry in a brief once, and the quote, a tribute to my father, was from John Milton's Areopagitica: And though all the winds of doctrine were let loose to play on the earth, so Truth be in the field, we do injuriously [to] misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to second best in a free and open encounter? (My dad misremembered this in a more poetic, and, thus, better version: "Whoever knew Truth put to second best when scattered to the Four Winds?" I grew up on that. I think Milton never anticipated Fox "News").

Here's a lovely (and short!) article by a federal judge about the relationship between poetry and legal writing. I'll add only this: legal writing is all about, IMHO, expressing exactly what you mean, in such a way that nothing distracts your reader and in such a way that there is zero, absolutely zero, ambiguity about what you mean. Poetry is about expressing exactly what you mean, in such a way that you grab your reader's insides and there is zero, absolutely zero, ambiguity about what you mean, although your words may, and in a good poem quite often do, have layers of meaning. I'm good at one, good at appreciating the other. I've had a v rich life as a result.


(I'm going to be blogging a bit over the next few weeks about people who are talking about poetry. If you don't read poetry, you should likely skip over those posts. My own experience is that you need to read a lot -- no, really, a lot -- of poetry before you try to read, what is obviously "the experience once removed" of people writing about people reading poetry. I've tried to come at poetry from both directions, and I think that actually reading poetry, figuring out what you like, what you don't, what would work for you in a Dark Moon ritual, on the treadmill, in your darkest hour, when your heart overflows, should come a long time before reading about reading about poetry. YMMV.)


Picture found here

Harvest
















This weekend, my wonderful circle of amazing women and I were, once again, directly in the shadow (and Shadow!) of power, doing magic. This time, with a serious Mabon bent. In spite of what assholes (and I apologize, in advance, to all real assholes, which perform an important function) such as Dana Milbank may think, the "real people" of DC have always adored our farmers' markets. The renovation of Eastern Market is complete and, like my boobs, is both real and fabulous!

Photos by the author. If you copy, please link back.

My New Name For A Blog


What Thers Said.

H/T to Nancy in comments at Eschaton.

Photo found here.

Still A Few Things In Bloom





Photos by the author. If you copy, please link back.

Saturday, September 19, 2009

Blog Blog Blog


Phila's weekend Hope Blogging is up. If he isn't a weekly stop for you, he should be.

I'll just add that: The odious Operation "Rescue" is out of money.

Dr. Dean, Jane Hamsher, and NTodd, are still in there fighting for a public option. Me too; how 'bout you?

Michelle Obama's kids are back in school and she, too, is coming out swinging for health care reform.

I have a datura mutation growing in my garden and it looks as if it will make seeds for next year (slightly smaller and more upward facing flower and v creepy leaves). My brugmansia bloomed w the creepiest white blossoms ever (also, poison).

and

Poetry is alive and well.

Picture found here.

Mabon And Living In Relationship With The Land


There are eight Wiccan Sabbats each year: Yule, Imbolc, Ostara, Beltane, Litha, Lughnasadh, Mabon, and Samhein. I admit that Mabon is one of the ones that has often felt less "witchy" and significant to me. It's sometimes called "The Witches' Thanksgiving," which sort of makes it sound like a September version of the American Thanksgiving holiday, but one that falls too early to have that lets-eat-a-lot-because-seriously-people-there's-frost-and-shit-out-there-and-you-know-a-hard-rain-is-gonna-fall feeling that gives American Thanksgiving its real energetic push. But the more that I work with, and listen to, and continue to be in relationship with this one particular bit of land, the more I "get" Mabon.

First of all, the veils that began, incrementally, to thin on Litha now get demonstrably thinner every day and you can feel the rapid progress. By Ostara, they'll be back to "normal," which, for veils, means: but you can still slip through them, you just have to know what you're doing and do a bit of work. Being in relationship with this spot of land for a number of years now has allowed me to learn how the veils "feel" at all times. It's almost automatic, sort of like being aware of the quality of light or the presence or absence of bird song or cicada chant. I wake up in the middle of the night or the morning and sense them, I pull weeds in the herb bed and am aware of them, I walk outside in the pouring rain, stretch out my hand, and feel their heft. Mabon feels, in very many ways, like the beginning of, or the prequel to, Samhein.

Second, there's the actual harvest. Two years ago, our oak grove masted and there were more acorns than any dozens of squirrels could ever eat. I raked up a few tons of wet acorns, cursed them, spent the whole next spring pulling infant oak trees out of the cottage garden, the lawn, the poison garden, the mint. Last year, there weren't a dozen acorns from the entire grove. A number of our squirrels died off, which meant that the fox went hungry, and there were, due to poor nutrition, v few squirrel babies this Spring. This year, the harvest looks normal, and the squirrels love the new, big, flat, irregular flagstones that make up the winding walk to my front door. Apparently, those stones were made for cracking acorns. And, there's the harvest from the herb bed that I put in Spring before last. This year, the lavender and tarragon and sage and thyme and dill came back with a vengeance, the rosemary overwintered and grew quite a bit, the parsley came on almost too strong, and the pineapple sage, well, it's just ridiculous. Even the mint that was moved into pots is doing almost too well, the morning glories now come completely from self-seeding, and I'm growing dozens of datura, all from my own seeds. My rain barrel and I have learned each other's rhythms, and the beech tree and I are now friends. This year was, in so many ways, the Year of the Landscaping. I can't wait until next year to really see the results of all the black day lilies, white cottage garden flowers, and glossy gardenias that we put in this year. I plan to reap the harvest of beauty from this year's investment from now until I die.

And, third, I'm focused quite a bit on using this Sabbat to, as I imagine my ancient grandmothers did, take stock. To count up what I have, what I lack, what I'll need to use sparingly this winter, what I need to initiate this coming Spring. What must I hurry and procure and what should I be dumping or using up right away? I don't just mean that in terms of seeds, or dried beans set aside for soup, or dried herbs made into smudge sticks or hung from the rafters for cooking. I'm looking at my wonderful and blessed relationship w G/Son, the time we spent in nature, reading books, playing trains, and watching President Obama make his very serious promise to the country, to Nonna, and to G/Son. I'm looking at my amazing circle of amazing women, doing trans-Atlantic magic, magic in the shadow (and the Shadow) of power, magic for ourselves and the world. I'm counting up legal wins at work, political/activist wins and losses, plusses and minuses in terms of my health. Even in these areas, my relationship w the land helps. My continuing communication with this land informs my thinking, grounds me, allows me to be honest with myself about where I'm doing well and where I need to apply more effort, come Imbolc.

What does Mabon mean to you? Do you use it to take stock? How do you celebrate it? What are the veils all around you doing right now?

Photo by the author. Please link back if you copy.

Mabon's Almost Here And The Veil Begins Thinning In Earnest


Not a big Updike fan, but I've always liked this one:

September

The breezes taste
Of apple peel.
The air is full
Of smells to feel-
Ripe fruit, old footballs,
Burning brush,
New books, erasers,
Chalk, and such.
The bee, his hive,
Well-honeyed hum,
And Mother cuts
Chrysanthemums.
Like plates washed clean
With suds, the days
Are polished with
A morning haze."



Picture found here.

Thursday, September 17, 2009

Doing Magic In The Shadow Of Power


And, so, tomorrow, I will do what I have been doing since I was a child, and a bit more than a child. On the Dark Moon, I will do what I have been doing since I off-trained from Chicago and pulled energy up from the Columbus fountain into my soul. I will show up at the intersection of the Capital, and SCOTUS, and Union Station, and a good restaurant, and an obscure agency, and I will do magic. You may look all over for me, but you will not find me, nor will you find the women with whom I gather. You may look for us, but you will not find the source of our magic. You may look for us, but we will be invisible to you.

Map found here.

Wednesday, September 16, 2009

Mary Travers Is Gone And Lots Of Assholes Live On. It Makes No Sense.



There's a tiny bitty speck in that crowd that is the young Hecate, in an Aran sweater, wearing a wooden peace symbol on a leather cord around her neck, marching w her dad and her sister, L. You can see her if you look v hard. It's been a long, long time, and we're not as far along as I had hoped.

May The Goddess Guard Her. May She Find Her Way To The Summerlands. May Her Friends And Family Know Peace.



Damn, I'm old

The Goddess Is Alive And




MAGIC IS AFOOT IN RICHMOND, VIRGINIA

RICHMOND, VA – The Richmond Pagan Pride Day Association will hold their first annual Pagan Pride Day in Richmond, Virginia, at Dorey Park’s Shelter #3. The event will be held on October 3 from 10:00 am to 4:00 pm. All ages and faiths are welcome. Dorey Park is located in Henrico County. The address is 2999 Darbytown Road Richmond, VA 23231-6010.

Pagan Pride seeks to educate the public about the various paths in Pagan spirituality and to promote community unity among the various faiths in our area.

Workshops in several areas highlight the event. Admission is a suggested donation to the food drive for the Central Virginia Food Bank or to the food drive for area animal shelters. Donations of non-perishable human and pet foods will be taken at the Gate. Dogs on leash and up to date with their shots are welcome.

Live entertainment by a bard will be throughout the day. Tarot and intuitive readings will be available throughout the event for a small donation. There will be an Autumn Equinox Ritual that will include a Croning Ceremony to begin at 3:00 pm. There will be a potluck following the ritual. The ceremony, open to the public, celebrates a woman’s passage into the Wise Woman stage of her life. Anyone wishing to celebrate their own Croning is asked to contact Freda at richmondurbanpaganchurch@yahoo.com.

Come join us for fellowship and fun. Bright blessings.


And, Richmond Pagans, I love you, and the croning ceremony sounds lovely, but do not do this: Live entertainment by a bard will be throughout the day. The festival features day-long entertainment by a bard. Or, A bard will provide entertainment throughout the day. Please. I'm begging you.


/Hat tip to my madcap friend, R.

Picture found here.

Tuesday, September 15, 2009