A College Of Priestesses

Following up on my earlier post, I see that Sia is also talking about the circles that we form.

I wanted to add that, this isn't easy.

It sounds as if it should be: get together for brunch every couple of weeks and really get to know each other. But, it's not. Not in DC, not in today's world, not in my experience. My circle is made of career women, one of whom is posted to Europe for the foreseeable future, two of whom are in government, one of whom is in associations, one of whom is raising young children and involved in education, one of whom is in law, and one of whom, now retired from the WH, is busier than any of us. Each of us has other interests: family, politics, gardening, writing, alternative sexuality, dance, bridge, tv scripts, blogging, life, that take up our time.

To meet on every Sabbat and on either the full or dark moon means 21 meetings a year. Add to that 12 meetings to just have brunch or coffee or whatever and get to know each other and you're at 33 meetings a year. That's almost 3 meetings a month. Not easy to find 3 times a month when our schedules can congeal. Sure, if you attended a "traditional" xian church, you'd go to church 52 times a year, and that's before you attended choir practice or the church council or taught Sunday school. So, on the one hand, what we ask is impossible. But, on the other hand, it's really not to much.

In the end, it comes down to whether or not the time spent is worth it. And, IMHO, that's the rub. It often takes six months, nine months, twenty-four months spent with a group of women before you "really" know whether or not it's worth it. When do you realize that it deepens the magic or that it wastes your time?

How do you decide when it's time to cut your losses and move on or time to stay and start investing for the long haul?

Picture found here.

Yes, But The Plastic Chairs?

Fuck Tim Kaine

Dear Tim Kaine,

Fuck you, you fucking fuck.

I hate it when I have to vote for fucking Catholics because they're "supposedly" better than the alternative. The fucks.

Fuck you, Tim Kaine.

You fuck.

Photo of the fucker found here.

Obama Restaurant Watch

From Obama's favorite Chicago restaurant, we learn how to make ravioletto.

The St. Petersburgh Times has a good scorecard on who is who in the Obama Foodie Universe.

Michael Pollan

Claim to fame: University of California, Berkeley, journalism professor, activist and author of bestsellers The Omnivore's Dilemma and In Defense of Food.

Why he matters: Pollan's exhaustively researched books explain to the masses how food gets to our table, and it's not always pretty. He is a critic of industrial agribusiness, which, he says, has lost touch with the natural cycles of farming. He is also an expert on the Western diet.

What he says: "A health claim on a food product is a good indication that it's not really food, and food is what you want to eat."

Alice Waters

Claim to fame: Chef-owner of Chez Panisse restaurant in Berkeley, Calif., and founder of the Edible Schoolyard project at a middle school there. The students grow some of their own food and help prepare it for lunches. The project has been copied around the country and the garden re-created in 2005 on the National Mall in Washington as part of the Smithsonian Institution's Folklife Festival.

Why she matters: Waters nearly single-handedly changed the American palate by creating "California Cuisine" in the 1970s, which has since spread throughout the country. The hallmark of the movement is eating local, preferably organic, food in season. Credit her for introducing goat cheese and baby greens to our dinner tables.

What she says: "You buy from the right people, you support the right network of farmers and suppliers who care about the land and what they put in the food. If we don't preserve the natural resources, you aren't going to have a sustainable society."

Dan Barber

Claim to fame: Farmer and chef-owner of two New York restaurants, Blue Hill in Manhattan and Blue Hill at Stone Farms in Westchester. He also appears occasionally on the Bravo series Top Chef.

Why he matters: His devotion to sustainable agriculture and eating close to the land has made him a go-to source for many food journalists. He frequently writes about food himself and is an adviser to Harvard Medical School on health and global environment issues.

What he says: "No one wants farmers to suffer, especially chefs. But if we're spending $20 billion or so a year on farm subsidies, we ought to invest in the foods we eat."

Wendell Berry

Claim to fame: Prolific writer of novels, short stories, poetry and essays and a farmland philosopher from Kentucky who is a staunch supporter of agrarian values.

Why he matters: At 74, Berry has been writing about America's relationship with the land for decades and warning about damage to cropland from large-scale farming. He writes eloquently about how industrialized agriculture has fundamentally changed what we eat and moved us further from what he believes should sustain us: real food and a connection to where it comes from.

What he says: "The care of the Earth is our most ancient and most worthy, and after all our most pleasing, responsibility. To cherish what remains of it and to foster its renewal is our only hope."

How happy am I to see a poet? V happy!

I'm interested to learn what stoat thinks of the wine served at Obama's first state dinner. Stoat, cold or warm????

More than you could ever want to know about food and Obama at Obamafoodorama.

Photo found here.

Bitching Not Optional

There are, let's not kid ourselves, a million ways to do magic, a million ways to grow spiritually, a million ways to be a witch. But, for me, all of those things happen best within a circle of women. And I need to KNOW those women before my magic will be most effective with theirs under the bright full Moon, or on the windy dark Moon, or at one of the 8 great Sabbats. There are public rituals made up of mostly-strangers that work, that are transformative, that change the world. But that path is not for me. I have loved, after my own fashion, every woman with whom I've entered Circle, dropped my masks, faced the divine. And, I like to know my lovers. My circle does brunch once a month, no rituals, nothing too serious, just coffee, and food, and stitching hands, and chatting, and bitching, and laughs. IM not so HO, that's a crucial ingredient in the lost art of creating a magic circle of women. Do you have a version of this?

Picture found here.

Rituals Are Body Techniques For Doing Thealogy

This article, in Matrifocus is well worth the reading. Here's a taste:

In Goddess Feminism, ritual is the most privileged way of learning and embodying individual and group thealogies and ideologies. Rituals are “body techniques which harbour the powers and potentialities of both our own subjectivity, as an embodied way of being-in-the-world, and those of the social world” (Crossley 2004: 46). Each new ritual re-creates and more fully develops Goddess thealogy. As such, Goddess thealogy is never static but always in flux, always being re-thought, and, importantly, performed and embodied. The emphasis on continual re-thinking and re-enacting Goddess, especially through ritual but also in everyday life, leads me to suggest that Goddess Feminists utilize what I’m calling “performance thealogy.”

Picture found here.

Why I Love Poetry

THE LOST BATTLE by Alfred Noyes

IT is not over yet: the fight
Where those immortal dreamers failed.
They stormed the citadels of night
And the night praised them, and prevailed.

So long ago the cause was lost
We scarce distinguish friend from foe;
But if the dead can help it most,
The armies of the dead will grow.

The world has all our banners now,
And filched our watchwords for its own.
The world has crowned the "rebel's" brow
And millions crowd his lordly throne.

The masks have altered. Names are names;
They praise the "truth" that is not true.
The "rebel" that the world acclaims
Is not the rebel Shelley knew.

We may not build that Commonweal.
We may not reach the goal we set.
But there's a flag they dare not steal.
Forward! It is not over yet.

We shall be dust and under dust
Before we end that ancient wrong;
But here's a sword that cannot rust,
And where's the death can touch a song?

So, when our bodies rot in earth
The singing souls that once were ours,
Weaponed with light and helmed with mirth,
Shall front the kingdoms and the powers.

The ancient lie is on its throne,
And half the living still forget;
But, since the dead are all our own,
Courage, it is not over yet.


Photo found here.

What A Spiritual Practice Looks Like

As long as I can remember I've been fascinated by decay, by how things fall apart, or how they don't. As a young child I used my tiny gingers to explore rotting wood and the creatures who lived inside. I loved watching ants quickly catching dropped food, and soon began leaving crumbs on purpose so I could watch the ants struggle to carry off bread and meand and fruit and vegetables (and potato chips and Cheetos and other junk too, for which I should now apologize). When I was a little older I would go to the same spot week after week to watch what happened to a fallen leaf or broken twig, or to horse, cow, or dog manure. I remember going year after year to see changes in piles of wood, junked swing sets, thrown-out appliances. And I remember trips to ghost town in the mountains of Colorado, where I explored mines and houses and stores that a hundred years before were bustling with humans, but now were weathered, falling in, bustling instead with insects, lizards who sunned themselves on planks and skittered away when I approached, and leaves skipping away in the wind. I remember mine tailings, some scarred over and blanketed with plants trying to eke out an existence, some shaped into scabrous piles of rocks still incapable of supporting any life whatsoever, and some with open wounds still bleeding tainted, discolored, poisonous water into their surroundings. I remember wondering how long these wounds would last.

In my early teens I read an article -- I think it was in Smithsonian magazine, but I could easily be wrong -- about what would happen t some of the iconic creations of civilization if humans disappeared tomorrow. The article focused on the Great Pyramid of Cheops, which would last a long time before it eroded; Hoover Dam, which thankfully wouldn't last too long before it collapsed, and the Sears Tower in Chicago, which without suprvision would, if I recall correctly, fall in on itself within a matter of decades.

Th point is that I don't remember many articles I read as an early teen, but I remember that one,

. . .

A few years ago I began shitting outside. I did this in part because I'm in love with the frogs where I live. [Hecate: I told you, he's a witch and doesn't know it. You can't be in love with the frogs where you live and not have some witch in you.]

Each December and January I count the nights until the frogs start singing. If they're a little late I start to worry that this might be the year the worldwide amphibian die-off comes home And then a few nights later I being to relax, as first one frog starts singing then another, then over the next few nights more and more until they're lorud enough to make normal (human) conversation impossible.

There are two songs I hear: the soprano of tiny green Pacific tree frogs, and sometimes the bass guiro-like chuckle of northern red-legged frogs.

Frogs eat slugs, among many other creatures. I noticed that slugs love to eat dog shit, and I presumed (correctly, it end up) that they would like mine just as much. I figured that feeding slugs would in turn feed frogs, so instead of flushing all these nutrients down the toilet I decided to let them enter the forest's food stream.

~Derrick Jensen in What We Leave Behind.

I am as serious as a heart attack: going outside every day and noting decay and shitting outside as an act of being in love with frogs would be an almost complete and perfect daily spiritual practice. You could do it.


Update: Of course, my brilliant friend Elizabeth makes a good point in Comments. This is not a spiritual practice for city dwellers, or even those of us in the burbs. Jensen can do it because he lives in a farm, near the woods. And, even then, one needs to know what one's doing.

Photo found here.

Obama Restaurant Watch

Hooray! Here comes some more good news for President Barack Obama, but this time it's not the politics. One of his favorite restaurants, Spiaggia, gets nominated for the prestigious James Beard Awards.

"Spiaggia, is a North Michigan Avenue restaurant and has been nominated in the category of 'Outstanding Service' in the prestigious 'James Beard award'", reports Chicago Sun Times. "The award ceremony is named after the famous food writer, James Beard."

Along with Barack Obama, there are others frequenting the restaurant, Spiaggia. Yes, it's also the first lady of the country to whom the restaurant remains to be the favorite. Chef, Tony Mantuano, could not ask for more, could he?

I don't know what the Obamas like, but I'd be tempted to start with: CRUDO DELLA SPIAGGIA
Raw Massachusetts scallops, bluefin tuna belly, and yellowtail with citrus,Manni "Per Mio Figlio" extra virgin olive oil, chives and Italian Osetra caviar, because, you know, caviar. And, the PAGHETTI NERI ALLA CHITARRA CON ARAGOSTA, PEPERONCINI DI CALABRIA E MENTA Hand crafted squid ink spaghetti with lobster, dried Calabrian chilis and mint because, you know, lobster and mint. If I had room for cheese, I'd try SALVA CREMASCO (Cow) Luigi Guffanti, Lombardia
milky palate, cream and herbal flavors, grassy finish and PECORINO TARTUFO (Sheep) Luigi Guffanti, Toscana
semi-dense texture, truffle flecked, sweet palate, gentle truffle finish because, you know, "grassy finish" and "truffle finish."

More here.

Photo found here.

Remember

My New Morning Prayer

I'm downloading it onto my iPhone so that I can listen to it on the way to work.

Mary

Obama Restaurant Watch

How about a tasty meal? The Obamas have enjoyed white-tablecloth dining at Equinox, Bobby Van’s Steakhouse, B. Smith’s and Georgia Brown’s, and street-corner casual at Ben’s Chili Bowl and Five Guys Burgers and Fries.

More here.

Photo found here.

Why I Blog

Here's a challenge: Explain why you blog

Elizabeth
Ericka
Innana
Jennifer
Susie
Ruby

And, DiL, who I think has a blog inside her waiting to come out.

Magic Is Changing Consciousness At Will

I say that religion isn't about believing things. It's ethical alchemy. It's about behaving in a way that changes you, that gives you intimations of holiness and sacredness.


Karen Armstrong.


Photo found here

Me Too!

What Livia Said:

I'm looking forward to mowing the lawn, pulling weeds and getting my hands dirty. I want to pick bouquets of wildflowers and place them on my altar. I want to hear the pond frogs sing all night, every night without fail. I want to listen to the timeless, hypnotic song of crickets and other night creatures. I want to drink in the night sky without catching a chill. I want to soak up the sun with no care in the world other than sunburn.

It's Better To Light One Candle

Be part of this historic event.
March 28, 2009, 8:30 pm local time

World Wildlife Fund is asking individuals, businesses, governments and organizations around the world to turn off their lights for one hour – Earth Hour – to make a global statement of concern about climate change and to demonstrate commitment to finding solutions.

Cool page for kids.


Boatloads of cool downloads here.

Really

What We Leave Behind

Got Derrick Jensen's new book, What We Leave Behind today. Can't wait to read the whole thing. Here's a purely random selection:

Prior to this culture, making the world a better place was dead simple. We only had to be born, live, eat, shit, defer to the land and to the lessons taught to us by our local traditional culture about how to defer to the land (do not kill buffalo when mothers may have young, do not kill too many buffalo, and so on), and eventually die and give our bodies back to the land. This is what the salmon do. This is what hummingbirds do. This is what all wild beings -- including wild humans -- do. And it works.

Now, it is not so easy. Not only because this culture is killing the planet, and we must stop it; and not only because the industrial economy is inherently destructive, meaning every action involving the industrial economy is destructive; but more intimately because the culture has made our bodies as toxic as the culture itself.

Picture found here.

Her's The One

Light blogging while I get through this crunch at work/hayfever/etc.

G/Son stayed with me this weekend and we were sitting out on the screen porch. I was filling little pots w/ potting soil and he was drinking juice and examining this little, kind of kitchy, statue, that a friend gave me, of a fairy sitting underneath a flower. He was intrigued with the idea of a girl sitting underneath a flower and I was chatting about growing some sunflowers this summer that would be big enough for him to sit under. He was turning the statue around and he said, "Nonna, she has wings! Girls don't have wings." I said, "Well, she's a fairy. Some fairies have wings." G/Son suddenly became quite interested and turned the statue around and around, examining it in detail.

"So, her's the one what takes the mimis, and the bottles, and the diapers." (A "mimi" for the uninitiated, is a pacifier. G/Son just turned three.)

I didn't know that it was a fairy who'd taken away those things, but I said, "Yes, sometimes when things that we really like go missing, the fairies took them. But they don't really mean any mischief. They just don't think."

G/Son: "I might find her underneath a flower."

If I were that fairy, I'd hide, but good.


Picture found here

I'd tell my friends to quit pulling Miss Thing's tail, too, I would. G/Son likes Miss Thing and the feeling is mutual.