CURRENT MOON

Thursday, November 26, 2009

Yes, Let's All Get Worked Up Over The Pleasantries We Exchange With Shopkeepers


I agree: Epic Fail. And if Bill O'Reilly is a Pagan, I am the Queen of Romania.

Yesterday, I was in line at the local sandwich place and the guy at the counter handed the woman in front of me her order and said, "Have a happy holiday." The woman, clearly a tourist and completely delighted to have a chance to get pissy said, "It's Merry Chirstmas, if you please!" Counter Guy said, "Oh, I meant the Thanksgiving holiday. It's tomorrow." Good on him.

Picture found here.

Wednesday, November 25, 2009

Gratitude


And. so, when your family members begin, as they must, to push, push, push, push, push those buttons, you can ground. You can breathe. You can deliberately expand the space with your breath to give yourself more room to simply be, to give yourself an opportunity to be present and calm in the midst of a situation designed to take away your control.

May you find quiet time in the midst of frenzy, may you remember who you are in the midst of commercialism designed to make you forget, may you feel the deep peace of the ever-more-deeply-slumbering Earth in the midst of this culture's fear of that sleep.

So mote it be.


~Photo by the author. If you copy, please link back.

Throw Back Your Head

An Idealized Small Town



I have a Roycroft side table that I cherish. At least he was interesting. At least he was trying.

Tuesday, November 24, 2009

Maybe It's The Waxing Moon In Aquarius


Suddenly, it's Talk About Goddesses and Gods Week in the Pagan Blogosphere.

My wonderful circle of amazing women is working this year with Columbia, especially in her incarnation as the Goddess of Washington, D.C. I'm really enjoying getting to know her, not least of all because she's a rather young Goddess, as Goddesses go. I recently did some dark Moon magic and she showed up, huge and solemn and strong, and said, "Here, I can make this work for you." And, then, she did. She doesn't talk a lot. But when she does, she means what she says.

Who's the youngest Goddess or God you've ever called?

Picture found here.

Really, Some People Are Just Assholes.


In the Glorious War on Xmas, I am on Athenae's side. And it takes an entire boatload of stupid not to understand that Scrooge at the end of the story was happy, while Scrooge at the beginning of the story was mean, unhappy, petty, miserable. Kind of like today's "conservatives" and "libertarians." There's a message hidden a sixteenth of an inch deep there, boys. See if you can find it.

Picture found here.

Monday, November 23, 2009

The Stupid. It Burns.

I Will Buy This Book



Holy Shit. I pretty much am Mrs. Johnson. Well, my stash doesn't have its own shed. Yet.

Vast, Gorgeous, And Strong


Thorn Coyle has up an important post today. You should go read the whole thing.

We live in the mitzrayim and we do not have to. Once we reach adulthood, no person or circumstance keeps us in the narrow place without our permission. The narrow place can be helpful during times of incubation: we may wish a bit of extra constriction in order to figure out where the new boundaries are, push against them, and learn how to stretch. But we cannot stay there forever. Sooner or later we have to move to bigger pastures, to well-watered fields and wider vistas - or heavier weights - in order to get a fresh perspective. Staying in the narrow place constricts not only our vision of self, but our vision of the world and our vision of possibility.

We can become vast, gorgeous, and strong. We can live fully and brightly. When we let ourselves out of the boxes of our thoughts, we can more clearly see what we can do and not only who we can become, but who we are.

What would life be like if our only boundary became the boundary of love?


Picture found here.

My New Name For A Blog

What Susie Said.

I'll just add, though: don't think for a minute that the catholics wouldn't love to execute and jail women who have abortions. They just understand that, for now, that's unacceptable to most Americans. They'll get their camel's nose under the tent by first criminalizing abortion and then, once it's illegal, they'll begin to advocate for "stronger measures to ensure complete compliance." These men have never had a problem burning women at the stake.

"Your Excellency" my round, sweet ass.

Sunday, November 22, 2009

Sunday Poetry Blogging


Winter Sleep

When against earth a wooden heel
Clicks as loud as stone on steel,
When stone turns flour instead of flakes,
And frost bakes clay as fire bakes,
When the hard-bitten fields at last
Crack like iron flawed in the cast,
When the world is wicked and cross and old,
I long to be quit of the cruel cold.

Little birds like bubbles of glass
Fly to other Americas,
Birds as bright as sparkles of wine
Fly in the nite to the Argentine,
Birds of azure and flame-birds go
To the tropical Gulf of Mexico:
They chase the sun, they follow the heat,
It is sweet in their bones, O sweet, sweet, sweet!
It's not with them that I'd love to be,
But under the roots of the balsam tree.

Just as the spiniest chestnut-burr
Is lined within with the finest fur,
So the stoney-walled, snow-roofed house
Of every squirrel and mole and mouse
Is lined with thistledown, sea-gull's feather,
Velvet mullein-leaf, heaped together
With balsam and juniper, dry and curled,
Sweeter than anything else in the world.

O what a warm and darksome nest
Where the wildest things are hidden to rest!
It's there that I'd love to lie and sleep,
Soft, soft, soft, and deep, deep, deep!

~Elinor Wylie

Picture found here.

Saturday, November 21, 2009

The Disappeared

The Last Wild Witch

He's Determined To Destroy Whatever Little Bit Of A Career He Has Left. He Is



Cage in Season of the Witch is even worse, apparently, than Cage in a remake of the Wicker Man.

When two knights (Nicolas Cage, Ron Perlman) return from the Crusades, they find their homeland ravaged by the Black Plague. The church blames the plague on sorcery, and orders the knights to escort an accused witch (Claire Foy) to a remote abbey , where monks will perform a ritual that they hope will put an end to the pestilence

I think that I saw this movie. It was by Ingmar Bergman. It begins with the immortal line: Jag var Doden. I'm not sure that it needed to be remade.

Merry Fucking Holiday




I don't watch tv, and I work pretty hard at avoiding all the winter holiday commercialism, so, but for this Chicago SunTimes article, I'd never have known about the above commercial for the Gap. Since I don't have to see it a million times, I think it's kind of cute, as far as WesternCiv commercialism based upon exploiting third world laborers, promoting ageism and sexism, turning religion into commerce, and destroying the planet can be cute. (I am, I'm a regular bundle of optimism and joy.) The dancing's not bad, and my first reaction is to think it's cool that they even bothered to mention my religious holiday: are Pagans now a large enough demographic that we're worth including? Or, maybe we're thrown in for shock value; most folks in advertising think that a controversial commercial is great, as it generates even more interest than a "normal" one. So, cool.

But while Ms. Falsani, the religious columnist for the SunTimes, goes out of her way to not get involved in the "war on xmas," she does manage to harsh my ad-induced holiday buzz. While they all occur around the same time of the year, Christmas, Hannukah, Kwanzaa and Winter Solstice hardly carry the same spiritual weight. Oh, really?

I bet you're never going to guess, so I'll go ahead and tell you: the xian holiday carries the most spiritual weight, followed by the other patriarchial, monotheistic, Abrahamic religion, followed by the African Americans, followed by the Pagans. I know, who'd have thought?

Christmas celebrates the miraculous birth of a savior come to redeem the world. Hannukah, while also commemorating a miracle (a one-day supply of oil for a lamp in the temple lasted eight days) and the victory of the Jewish rebellion over the Hellenistic rulers of Jerusalem, it is a minor holiday, not to be compared to the High Holidays of Rosh Hashana and Yom Kippur or the major festivals, Sukkot and Passover.

Kwanzaa is a nonreligious festival, begun in 1966 and celebrated nearly exclusively in the United States, which celebrates African-American culture and values. Winter Solstice marks the shortest day of the year and the longest night of the year and is for many pagans and neo-pagans the symbolic and spiritual rebirth of the year.


Could her biases be more obvious? Interesting how "pagans" and "neo-pagans" don't get capitalized, isn't it? And does the "religious columnist" for the SunTimes truly not understand that "the miraculous birth of a savior come to redeem the world" is based upon Pagan themes, celebrated at the Winter Solstice? Does she not know that many African Americans churches do celebrate Kwanza, making it, indeed, a religious holiday? Give me a break.

In case you missed the fact that Paganism is not the "spiritual equivalent" of monotheistic religions, Ms. Falsania repeats: While each of these holidays, for lack of a more universally applicable term, is significant to different groups of believers (and nonbelievers, for that matter) they are not spiritual equivalents. OK, I think we get it.

But, she's open-minded, really, she is. Still, I have no problem with all four being mentioned in the same context when we're talking about the things people celebrate this time of year. That's valid and correct. Mighty big of her, isn't it? Well, no, it isn't, as her next few paragraphs prove.

Unless we're meant to be concelebrating Bacchanalia or -- and this is even a stretch -- Mardi Gras, nothing in the Christian, Jewish and pagan traditions or the African-American cultural ideals that Kwanzaa celebrates would encourage the faithful to throw all rules out the window and do whatever feels good, man. Again, with the capitalization problems. Christians get capitalized. Pagans don't. Not spiritually or grammatically equivalent, apparently.

Given the lack of "spiritual equivalence" between the holidays, you'll probably not be surprised to see whose holiday gets an entire paragraph and whose holidays get jumbled together all into one.

Christmas is about selflessness and transformative love, the improbable gift of a divine baby born into straw poverty in order to reconcile the world back to God. We do celebrate Christ's birth by giving something to each other to commemorate that epic, divine gift. But it's not supposed to pivot around the exchange of material goods, and it's definitely not about sweaters and turtlenecks.

Hannukah is about power of perseverance, faith and righteousness to overcome tyranny. It's about a small miracle that changes everything. The seven principles of Kwanzaa are: unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity and faith. Those principles are pretty much the direct opposite of the idea of "do whatever you want." And Solstice is, first and foremost, a natural, communal, Earth-centered event. Nothing about ushering in the death of the old year and the birth of the new says "fleece hoodies" to me.


So some people's holidays are "about" selflessness and transformative love, improbable gifts (but not gifts of improbable hoodies!) of divine babies who are born to "reconcile the world back to God" and some people's holidays are about nothing more than "communal events" (which would surprised my closed circle) that mark the death of the old year and the birth of the new. You know, kind of a communal, Earthy, early New Year's party. Not much spiritual significance, certainly not the "spiritual equivalence" of transformative love, divinity, selflessness, and divinity. And, in case you missed it, babies! And, divinity. All religions are equal, but some are more equal than others.

What's really interesting is that the thrust of the article, to the extent that it has one, is that commercialism and religious holidays don't mix. So the entire discussion of the "spiritual equivalence" of the various holidays is unrelated to, and a distraction from, the main point of the article. Yet, one gets the sense that showing how "unequivalent" some religions are was the point closest to the author's heart. Does this woman not have an editor? (I mean, it's obvious that she lacks a stylebook, but I thought the SunTimes still had editors.)

I have a suggestion for Ms. Falsani. Turn off the tv and go get a Comparative Religion 101 text. Then, read it. And either capitalize the names of all religions or don't capitalize the names of any. Oh, and Merry fucking xmas.

More peace on Earth and good will here.

Real insanity (Did you notice it? Gap compares Christmas to the pagan holiday called ‘Solstice.’ Solstice is celebrated by Wiccans who practice witchcraft!” (as opposed to, you know, those Wiccans who DON'T practice witchcraft) cried the AFA in a press release.) here. (Yes, Virginia, Paganism IS Nazism).

Thursday, November 19, 2009

Here's Your Daily Dose Of "Slow Down"

Getting Your Daily Dose Of "Slow Down" Can Be Difficult

We all have a monkey, er, squirrel mind.

Obama Restaurant Watch


Dear Mr. President,

Don't eat the lutefisk! I know, I know, I'm a traitor to my pipple, but, still, just don't go there.

But if you have any say about the menu, I'd go, as is often the case, for several of Aquavit's appetizers instead of the main course. GRAVLAX smoked salmon roe, melon, cucumber, LANGOUSTINE BISQUE crab and lobster salad, sea urchin, crème fraîche , and FOIE GRAS GANACHE pork and foie gras terrine, pickled apples, port wine .

As always, Obamafoodorama (my nominee for one of the best new blogs of the past year) has all the details.

Picture found here.

Wednesday, November 18, 2009

Tuesday, November 17, 2009

What Incredibly Sexy Hands She Has


Harvard Law Professor. Oklahoma Girl. I love her.

Picture found here.

Cherche de l'argent

So, oddly, or, if you follow the money, perhaps NOT so oddly, just as insurance companies are about to be forced to cover female breast health, a new study is out suggesting that women really shouldn't be getting such frequent mammograms nor should doctors be teaching women to examine their own breasts for lumps. No study suggests -- because it would be a lie -- that early detection isn't the key to surviving breast cancer. Because, it is. Finding a cancerous lump early, getting it cut out of you, and getting early poisoning for any cells that may have split off from that lump and headed elsewhere in your body -- those steps are, as everyone admits, the complete key to living to see your grandchildren become teenagers as opposed to dying while your own children are too young to remember you.

But, you know, false positives -- the process and cost of checking out lumps that turn out to be benign -- are scary for women and, here's the important part, not cost effective for insurance companies. So, oddly, just now there's a study out saying that women should not be taught to examine their own breasts to see if the poisons in our air, water, earth, food, and life are giving the women cancer.

It's as Rep. Grayson said: Die quickly.

Me, I want to live to say "Namaste" to my Great Granddaughter. I'm going to keep doing BSEs and getting mammograms. Sorry, insurance companies.

Monday, November 16, 2009

Responsibility

Here's Your Daily Dose Of "Slow Down"

Lady GaGa Does Witch for Vogue


Turns out, we're in fashion.

Yes, this is JUST how I look.

No, it's not.

Picture found here.

May The Goddess Guard Him. May He Find His Way To The Summerlands. May His Friends And Family Know Peace.



LA Weekly notes the sad death of Edward Woodward, star of cult TV shows The Equalizer (US) and Callan (UK), and, more crucially, the 1973 film version of The Wicker Man.

The film was remade in 2006 by Neil LaBute (starring Nicolas Cage) as a
hysterically misogynistic flop, [Well, the movie was a hysterically (to coin a phrase) misogynistic flop, Cage was just a bad actor with a piss-poor script] but the original was a brilliant, moody little movie featuring Woodward as a repressed Scottish cop who gets called to investigate the death of a young girl in a remote island and ends up discovering a bizarre local pagan cult led by Christopher Lee in drag. Its soundtrack, written by Paul Giovanni and performed by Magnet, has had a huge influence on folk revival, freak-folk, and darkwave bands (and what other movie can you name that impressed both Pulp and Iron Maiden?).

As The Wild Hunt notes, a Wicker Man sequel is in the works.

Sunday, November 15, 2009

Here's Your Daily Dose Of "Slow Down"

Going, Going, Going . . . .


Fit For A Queen

crone living with cancer making friends with death
funeral plans and pre-death rituals become a community affair
double saturn return brings a beautifully pagan croning ceremony
gaia at her radiant best green rolling hills rocky knoll sacred tree
blazing fires calling ancestors venus attending in the night sky
lesbian clan singing as i enter the third trimester of my life
a celtic warrior queen walking with ancestors
time now to prepare my beloved daughters my precious sisters
my devoted family my special friends
for my journey towards a complete and peaceful death
warrior queen reigning over life
wounds healed in heart mind and spirit
wisdom and life stories shared and stored
wrapped in a magnificent croning cloak
decorated with thoughtfulness by my female clan
patches stitched beaded and drawn
celebrating each woman's connection to me
inspiring creative colourful moving delightful
patches continue to arrive as cloak is destined for shroud
when living is done safe nurtured and cloaked in love
when journeying to the land of the dead
no queen will travel as gloriously robed as i
in the colors and handcraft of my precious
friends family and beloved lesbian clan
scottish lass to celtic warrior queen
i delight in the depths and joys of this time of my life.

~Anah Holland-Moore, quoted in We'Moon 2009

Picture found here.

Remember, And If You Cannot Remember, Invent


To own the word Priestess, I am becoming more brave, beside my thousand thousand priestess-sisters.

I see the Goddess is returning through our troubled skies
through wars and violated children, through land raped
into angry dust and I will priestess Her,
call Her healing love through ritual and my daily living;
I know in all her many names she spells the flame of hope.

~Rose Flint, quoted in We'Moon 09.

Picture found here.

Pears In Sage Butter




One result of joining a CSA is that you get pushed to come up with recipes for foods that you might not often cook. I like pears, but I generally don't buy them at the store on the theory that they're too hard when you buy them and they'll go soft all of a sudden and be wasted. But they're high in fiber and have Vitamins C and K, to boot. However, my CSA has been providing them and, even after splitting my small, organic box with two other witches, there are enough pears left to make me go look for recipes.

My CSA is split about 50/50 between fruit and vegetables and, sure, you can take the fruit and eat it raw for lunch, but, especially this time of year, I often prefer it warm. These pears in sage butter are delicious, easy, warming.

Pick and chop up sage leaves.
Melt butter (I use half butter and half olive oil)
Saute sage leaves until butter browns.
Slice and saute pears.

I've done the same thing with apples, bananas, and squash. All good.

Sunday Poetry Blogging


Wild Peaches

1

When the world turns completely upside down
You say we'll emigrate to the Eastern Shore
Aboard a river-boat from Baltimore;
We'll live among wild peach trees, miles from town,
You'll wear a coonskin cap, and I a gown
Homespun, dyed butternut's dark gold colour.
Lost, like your lotus-eating ancestor,
We'll swim in milk and honey till we drown.

The winter will be short, the summer long,
The autumn amber-hued, sunny and hot,
Tasting of cider and of scuppernong;
All seasons sweet, but autumn best of all.
The squirrels in their silver fur will fall
Like falling leaves, like fruit, before your shot.

2

The autumn frosts will lie upon the grass
Like bloom on grapes of purple-brown and gold.
The misted early mornings will be cold;
The little puddles will be roofed with glass.
The sun, which burns from copper into brass,
Melts these at noon, and makes the boys unfold
Their knitted mufflers; full as they can hold
Fat pockets dribble chestnuts as they pass.

Peaches grow wild, and pigs can live in clover;
A barrel of salted herrings lasts a year;
The spring begins before the winter's over.
By February you may find the skins
Of garter snakes and water moccasins
Dwindled and harsh, dead-white and cloudy-clear.

3

When April pours the colours of a shell
Upon the hills, when every little creek
Is shot with silver from the Chesapeake
In shoals new-minted by the ocean swell,
When strawberries go begging, and the sleek
Blue plums lie open to the blackbird's beak,
We shall live well -- we shall live very well.

The months between the cherries and the peaches
Are brimming cornucopias which spill
Fruits red and purple, sombre-bloomed and black;
Then, down rich fields and frosty river beaches
We'll trample bright persimmons, while you kill
Bronze partridge, speckled quail, and canvasback.

4

Down to the Puritan marrow of my bones
There's something in this richness that I hate.
I love the look, austere, immaculate,
Of landscapes drawn in pearly monotones.
There's something in my very blood that owns
Bare hills, cold silver on a sky of slate,
A thread of water, churned to milky spate
Streaming through slanted pastures fenced with stones.

I love those skies, thin blue or snowy gray,
Those fields sparse-planted, rendering meagre sheaves;
That spring, briefer than apple-blossom's breath,
Summer, so much too beautiful to stay,
Swift autumn, like a bonfire of leaves,
And sleepy winter, like the sleep of death.

~Elinor Wylie

PIcture found here.

Saturday, November 14, 2009

Correct




Energy is not simply one commodity among others; it is the ur-commodity, the foundation for all economic activity. It follows laws of its own – the laws of thermodynamics, notably – which are not the same as the laws of economics, and when the two sets of laws come into conflict, the laws of thermodynamics win every time.

. . .

Energy is different. Once you turn the energy content of a few million bushels of grain into a pyramid, say, by using the grain to feed workers who cut and haul the stones, that energy is gone, and you cannot turn the pyramid back into grain; all you can do is wait until the next harvest. If that harvest fails, and the stored energy in the granaries has already been turned into pyramids, neither the market economy of goods and services or the abstract system of distributing goods and services can make up for it. Nor, of course, can you send an extra ten thousand workers into the fields if you don't have the grain to keep them alive.


More here

Picture found here.

Saturday Extra Dose Of Slow Down

Here's Your Daily Dose Of "Slow Down"

A Gov't Of Occupation Facilitates Resource Extraction



More here.

More On The Catholic Church's Attempts To Dictate Policy To The DC Government



What Barry Lynn Said.

Catholic Charities DC, the social service arm of the archdiocese, received $16 million of its $23 million budget last year through governmental contracts.

Said the Rev. Barry W. Lynn, Americans United executive director, “The church’s demand is outrageous. If ‘faith-based’ charities cannot or will not obey civil rights laws, they ought not benefit from public funds.

“I am amazed that church officials would threaten to stop helping the disadvantaged because they are being asked to treat all citizens of the District fairly,” he continued. “They seem to have lost all perspective. How strong is their commitment to helping the poor if they’re willing to take this hardline stance?

“If Catholic Charities drops its participation in publicly funded social services,” Lynn concluded, “I am confident that other charities would be happy to pick up the slack.”


One wonders how many abject demonstrations of the fact that faith-based funding is a horrible idea are going to be necessary. Sadly, the answer is probably: quite a few.

Everywhere


What a nicely-done and even-toned article on Wicca, from a small-town paper. And it just does my heart good to think of a coven in Leonardtown. Why they didn't name themselves the Mollies, though, is beyond me.

Picture found here.

War On Xmas


USA Today asks: What about a stamp for Yule? Countdown to fundies screaming persecution in 5, 4, 3, 2, 1, . . . .

Picture found here.

Bible Based Marriage



hat tip/Spells for Democracy

Friday, November 13, 2009

What She Said

Living While Being Female

Enough to get you killed. Can you do some magic at Yule to stop this shit?

They're Your Dollars

This xianist running in South Carolina is odious. Want to vacation elsewhere?

A Bit More "Slow Down" Just Because It's Friday

Here's Your Daily Dose Of "Slow Down"



Martha Wainwright rocks like a rocking rocky rock. And the trumpet player also does not suck.

hat tip to Ali in comments at Eschaton.

That Thing That


Did you read Phila's Hope Blogging? Why the fuck not?

Don't make me come over there.

Picture found here.

Thursday, November 12, 2009

Great Use Of State Funds



More here.

What Would A Real "Poetry Of The Earth" Sound Like?



I promised ("threatened" is a better word, for many of today's readers) recently to blog more about reading poetry. Again, if you're not someone who enjoys poetry, skip these posts; they'll only convince you that poetry is "difficult" and "dry," when, in fact, good poetry grabs your guts and leaves you whirling, like a good, but mysterious, dance partner. Good poetry does what good ritual can do, picks you up, takes you "elsewhere," and then gives you the shock of realizing that "elsewhere" is "here," that the familiar world is en-chanted and in-spired. So first you should experience poetry that you like and, then, only later, much later, should you read about reading about poetry. It's like reading about reading about dancing.

Here, however, for those still reading (maybe she'll say something; one never knows, she occasionally does) are some thoughts from Adam Kirsch concerning why the poetry of our age is not "religious" poetry but, rather, "poetry of the [E]arth." I'd like to think that this is so, despite Mr. Kirsch apparently believing that only people with penises can write poetry.

Ours does not promise to go down in literary history as a great age of religious poetry. Yet if contemporary poetry is not often religious, it is still intensely, covertly metaphysical. . . . the rise of the poetry of earth. This poetry—our poetry—prefers to imagine the artist not as a creator, but as a witness. It has a strong sense of ethical obligation, holding that the poet must serve as a bearer of memories and perceptions that history would otherwise sweep away. Whenever a poet is concerned with giving things their proper names, or with remembering what everyone else forgets, or with seeing nature so intently that it seems to yield up secrets, he or she is practicing this sort of Heideggerian poetry.

What makes the poetry of earth so challenging to write is that poets are instinctive world-builders. The artistic imagination is instinctively imperial, seizing on things seen and turning them into occasions for symbol and metaphor. (Think of all the poems that have been written to wrest the bird's song away from the bird and turn it into a symbol of transcendence, freedom, or passion.) Clearly, resisting this tendency requires an austere ethical discipline. But for the poetry of earth to be more than a bare catalogue of things seen, for it to achieve the linguistic and emotional richness of great poetry, requires a specifically artistic discipline as well. The poet of earth must use language to make us notice what we usually ignore, the way Van Gogh draws our attention to a humble pair of shoes; but he must avoid constructing the kind of coercive, tendentious myth that Heidegger builds around those shoes.

In Seamus Heaney's great sequence "Squarings," the poet is constantly brought up against the difficulty of this poised restraint. From the beginning of his career, Heaney has been an earthy poet in an obvious sense. His poems are often set on farms or in the countryside, and his rich, saturnine, consonant-heavy style is designed to give spoken language a corporeal weight. But in "Squarings," as he tries to enunciate the metaphysical propositions that have always guided his work, he becomes a poet of earth in a specifically Heideggerian sense. The first part of the poet's task, he makes clear, is to remain attentive to what most people ignore. "Make your study the unregarded floor," he adjures, and the whole sequence is full of concrete, sensual images: "Scissor-and-slap abruptness of a latch./Its coldness to the thumb. Its see-saw lift/And drop and innocent harshness."

Heaney is unrivalled at this sort of "study," which carries out the Heideggerian task of bringing "beings to word and to appearance." But in "Squarings," he insists that capturing the sensual world is more than an aesthetic activity; it also has a spiritual significance. At certain moments, "seeing things"—the title of the 1991 book in which "Squarings" appears—means seeing through them and beyond them. Heaney's poem is a record of such epiphanies, moments when the sheer fullness of the earth seems about to overflow into spirit: "A phenomenal instant when the spirit flares/With pure exhilaration before death."

For Heaney, however, the poet can only be true to such exhilarating moments by respecting their strangeness. That is why the word "epiphany," which Joyce famously used, does not quite fit Heaney's conception. The word comes from the Greek for appearance or shining-forth; in the Christian calendar, the Feast of the Epiphany celebrates the appearance of Christ's divinity to the Magi. But for Heaney, a post-Catholic poet, it is by no means clear that it is God who is shining through the earth, filling it with His glory. All he can honestly say is that the earth itself appears to shine; recording that radiance is the farthest he can go in the direction of prayer. That is why the language of Heaney's epiphanies is consistently negative, a matter of warding off conclusions and explanations. His sacred moments are those when "Nothing prevailed, whatever was in store/Witnessed itself already taking place/In a time marked by assent and by hiatus."

"Nothing prevailed" might be the Heideggerian poet's description of paradise: an instant of perfect restraint, where every being is allowed to be simply and wholly itself. This sense that "nothing" is more than an absence—that it can be a positive force, whose advent is to be welcomed—appears again in the work of Charles Simic, another poet deeply indebted to Heidegger. In his early poem "White," Simic succeeds in capturing this paradox as well as any poet has. "Out of poverty/To begin again//With the taste of silence/On my tongue," Simic begins, immediately plunging into the paradox at the heart of the poetry of earth. For if the poet's calling is to let beings be, then anything he says about them is a kind of violation of their integrity; the best poetry would have "the taste of silence." Later in "White" Simic returns to this problem in a startling, homely, yet philosophically dense image:
In the inky forest,
In its maziest,

Murkiest scribble
Of words

And wordless cries,
I went for a glimpse

Of the blossomlike
White erasure

Over a huge,
Furiously crossed-out something.

The whiteness the poet seeks is an absence, but also the trace of a presence. It is the white not of void but of erasure, the silence not of muteness but of reticence. In these lines, Simic succeeds in capturing some of the genuine strangeness of Heideggerian poetry, with its self-cancelling assertiveness. It is a contemporary version of the medieval via negativa: only what cannot be said is worth saying.

If Heaney and Simic demonstrate the exigent power of the Heideggerian mode, Billy Collins demonstrates that mode's comfortable decay. The poetry of earth succeeds only when it manages to make the earth itself strange to us, so that we can perceive it in its aloof beauty. When the poet allows the earth to remain familiar, however, his praise of it becomes mere praise for the familiar—for everything that is undemanding and reassuring. That is the note Collins strikes in "Earthling," where, after imagining what it would feel like to be heavier or lighter on other planets, he concludes:
How much better to step onto
the simple bathroom scale,
a happy earthling feeling
the familiar ropes of gravity,

157 pounds standing soaking wet
a respectful distance from the sun.

Collins turns the very name of earth, which was an enigma to Heidegger, into a synonym for all that is "simple" and "happy." But he too is drawn, by the common impulse of our poetic moment, to the question of how poetry can do justice to the earth. In their different ways, many of the best poets of our time are trying to make us not just understand but experience the truth Heidegger stated in "The Origin of the Work of Art": "At bottom, the ordinary is not ordinary; it is extraordinary."


Read the whole thing here.

I'm not at all sure that either Heidegger or Kirsch understands anything at all about Greek temples. What do you think? And yet, of course, at its base, my entire life is composed of the simple, moment by moment experience of the truth that "[a]t bottom, the ordinary is not ordinary; it is extraordinary." You should, really, you really should have seen the dried weed/grass that I passed this morning on my way to work. I stopped, and it made the SUV behind me angry, it did, and cried, "You're amazing and lovely!" to that dried weed, sparkling in the cold Autumn rain. One of these days they're going to commit me; I know that they are.


Picture found here.

One wonders if Mr. Kirsch has never read Mary Oliver, , Adrienne Rich, Barbara Spring. They, too write Poetry of the Earth, and their poems are more involved with the Earth than with the weight of penised-Earthlings standing on scales, giving truth to theories of gravity.

Satyros

Music for raising energy:

I Wouldn't Call It An Addiction; It's More Of A Preference

Here's Your Daily Dose Of "Slow Down"

Could Be Terrible, Could Be Fun

The Machete Times

Another disturbing reminder that women are still being murdered -- with machetes, this time -- for being accused of witchcraft. As many of us begin to plan our rituals and magic for Yule, I'd like to urge Pagans around the world to do magic to put an end to this persecution. There's no doubt that xian ministers encourage this violence, rile people up about "witchcraft," and grow powerful and wealthy by doing so. It needs to stop.

Wednesday, November 11, 2009

Wednesday Poetry Blogging


Nights
Joseph Spece

I
As with Franz Marc's Deer in the Forest:
one fawn is always closer to the Cubist
fragment of back and foreground than others, closer
to evolution through rupture.

II
Lowly as gum, and with the same ruminant
consistency, I stood hitched to your bruises.
The hue of the thether so violet-black
I thought myself second to a king.

III
Being a starfish radially cut down
to a single chunk. Then:
to grow back incidentally a person
without the viscera prone to othering.

IV
The immolated dusk of a rich October.
And a dryad's long shadow recalls twice
the split xylem heart of her
owned sycamore.

V
Aplomb & Interior. And I've kept the dark soft and full for you
as flowers or red melon on the verge of spoil.


Volume CXVIII, No.1

Poem found here.

Picture found here.

Couldn't Be Insecurity, Could It?


Yes, because Pagans don't love their neighbors, and monotheists always do. And because Pagans don't see themselves as manifestations of the divine. And because the monotheistic gods are never capricious and wicked. And because all monotheistic wars are just.

Let’s imagine a world without the Judeo-Christian command to love one’s neighbor. Let’s imagine a world in which every individual is not made in the image and likeness of God. Let’s imagine a world in which the gods can be even more capricious and wicked than their own worshipers. Let’s imagine a world in which wars were neither just nor unjust, but instead just a fact of life. And let’s also remember—because we don’t have to imagine—the Peloponnesian War, a war that needed no competing Gods to produce a casualty rate unimaginable today. (It would be as if 44 million Americans had been killed in the European and Japanese theaters of Word War II.)

What's oddest about the post isn't its lack of logic, although that's rather pronounced, nor its ignorance about modern Paganism, although that, too, is rather pronounced. What's oddest is the need to demand -- even when one must create specious examples to back up that demand -- that monotheism is so much better than polytheism. If xianity works for the author, fine, good, that's nice. But why the need to compare and create lies that allow the author's religion to "win"? It's the true oddness at the root of monotheism. You want to worship just one god; fine. What's at the root of your need to put down my gods?

Picture found here.

Not Much Buffy About It


What it looks like to live as a witch.

Picture found here.

Into The Woods


It's that time of year, again. What we need to be doing, what our bodies and souls feel programed to do, is to go inward. Think about our lives. What changes do we need to make in order to be who we are meant to be? What are we doing that is working and we should emphasize? What no longer helps us to manifest "this god" in the world and can be let go?

Yet, all around us, there's a ramping up. Lights! Stuff on Sale! Holiday parties to plan! Stuff to buy (buy, buy, buy!). Thanksgiving is a mere way-station on the way to secular xmas, which must be merry (merry! merry! merry!). It's as if the culture deliberately sets out to discourage our need to go inward (not a lot of money to be made off of people walking in the woods and thinking).

The only answer for it is to: go inward. Go for the walk in the woods instead of the mall. Sit and stare at the fire instead of the television. Breathe. Sleep. Ignore the frentic hype. Plug in your earbuds and ignore the 700th version of "I Saw Mommy Kissing Santa Claus" or the (especially odious) "December to Remember" commercials. Where will you go today for a walk in silence?

Photo by the author. If you copy, please link back.

Monday, November 09, 2009

Le Beaujolias Nouveau Est (Almost) Arrive!


The third Thursday in November is only a few days away! Rumors are that this year's vintage is quite good.

Fun facts here.

If you're in D.C., you can find parties here. The Obamas love to go out in D.C., so one never knows.

Picture found here.

One More Time

Some things make me so angry that I become inarticulate. So:

What Amanda Said

and

What Ericka Said.


Since before the Civil War, the nice progressive men have been explaining to women why we had to wait for our rights. First it was to free the slaves. Then it was to win WWI. Then it was so we could get Civil Rights for African Americans. Then it was so we could end the war in Viet Nam. Now, it's so we can get a health care bill passed. It's odd how we can't multitask. But I'm old enough to detect a pattern here. And I don't fucking like it.

Sunday, November 08, 2009

To Be A Witch


Most of us, most witches, don't, however much we might imagine that we long for it, live in a snug little cottage deep in the woods where we spend all day long doing witchy stuff and posing like the heroines in Waterhouse paintings. We live in apartments in big cities and we have jobs and families and bills and Blackberries and computers and a million distractions and a million demands on our time.

And it's easy, too easy, to come to a place where it almost seems "natural" to have "everyday life," and, then, on the 8 Sabbats and an occasional time or three when we decide to do some "real magic" to address a problem, to remember that we're witches. And, that's ok, if that's ok, you know what I mean?

But there's more to living the life of a witch than the occasional festival, spellcasting, purchase of another tarot deck (repeat after me: buying stuff is not a spiritual practice). And one of the simplest ways to deepen as a witch is to engage in a daily practice: Center. Ground. Breathe. Pull back into the center spot in your belly all of the millions of strands of yourself that you've spun out into the universe. Connect, or more accurately, remind yourself of the connection that you have to Earth, Sky, Fire, Water, Center. Remember that you are a spiritual being having a physical experience and that both of those aspects matter. Remind yourself that the way to respond to this work assignment, this demanding child, this reckless, inconsiderate driver, this insane politics of war, this demand on your time is as a witch. Check: Are you, as a manifestation of the Goddess, doing the work for which the Goddess manifested?

If you can stop and do that throughout your day, you're a witch whether or not you've studied a year-and-a-day with Lady MeadowStarFox, ever danced the Spiral Dance beneath a full Moon, ever grown a single herb or worn a pentacle or consumed Cakes and Ale.

Set the alarm on your iPhone. Program pop-up reminders on your laptop. Wear a bracelet or a ring and do your practice whenever you notice them.

Picture found here.

Sunday Poetry Blogging


Conceit

I heard a winter tree in song
Its leaves were birds, a hundred strong;
When all at once it ceased to sing,
For every leaf had taken wing.

-- Mervyn Peake


Picture found here.

Friday, November 06, 2009

That's Not Change We Can Believe In



and

We R In Ur Army, Prayin To Teh Urth


Oh noes!

As we see in flashbacks, Django's training program included the group recitation of a prayer to the earth, one of the pagan devotions that his favored parotege Cassady continues to practice. We're also shown that among the transformative therapies Django sampled during his spiritual metamorphosis was nude co-ed hot-tubbing, though the scene is a short and relatively restrained one.

~Whew! Thank the Goddess for relative restraint!

Where's the concern over animal sacrifice???

Thursday, November 05, 2009

Why Poetry Matters


“Poetry is a life-cherishing force. And it requires a vision–a faith, to use an old-fashioned term. Yes, indeed. For poems are not words, after all, but fires for the cold, ropes let down to the lost, something as necessary as bread in the pockets of the hungry. Yes, indeed.”

-Mary Oliver, A Poetry Handbook


Quote found here.

Picture found here.

Look! A Missing White Woman!


A people with any self respect would take to the streets.

This is not change we can believe in. Just sayin'

Picture found here.

Herne


The Legend of Herne

There is an old tale goes that Herne the Hunter,
Sometime a keeper here in Windsor Forest,
Doth all the winter-time, at still midnight,
Walk round about an oak, with great ragg'd horns;
And there he blasts the tree, and takes the cattle,
And makes milch-kine yield blood, and shakes a chain
In a most hideous and dreadful manner.
You have heard of such a spirit, and well you know
The superstitious idle-headed eld
Receiv'd, and did deliver to our age,
This tale of Herne the Hunter for a truth.
"The Merry Wives of Windsor"
Act 4 Scene 4
~Wm. Shakespeare


Picture found here.

Wednesday, November 04, 2009

Rain Into November, Dropped Softly Into The Grave


Finis Poloniae

BY GOTTFRIED BENN

Finis Poloniae—
a phrase/figure of speech,
that apart from its literal historical meaning
stands in for
the end of empires.

Charged atmosphere,
everything breathes damply,
epicene air—if it could think anything
it would think un-European things like monsoons
and yellow seas.

Greatness bears itself to death,
says its last words to itself,
a foreign-sounding swansong, generally misunderstood,
sometimes tolerated—

Finis Poloniae—
perhaps on a rainy day, bummer,
but in this instance a sound of happiness
followed by solo horn,
and then a hydrangea, most placid of flowers,
capable of standing out in the rain into November,
dropped softly into the grave.

Poem found here.

Picture found here.

Tuesday, November 03, 2009

Yes, Yes It Is

Go look at the picture at the end of Reya's post. Just go do it and then come back and tell me the world is not en-chanted. I dare you.

Just Like That


Lascaux

BY JOSEPH SPECE

Struck a pair of stones to start off. Left behind
ten men curled like scythes round the fire.
Left behind the bracing moon. Passed a pack
of ibex, passed the mammoth. Left the carious
canines before the rath, left the scapula—
freed space for petal dyes, for fixatives.
Passed (in a dream) Chauvet. Alsace. Lorraine.
Past the scree, past the wolf standing sentinel, her
mouth. Struck two stones to hearten the blaze,
sped up; pulled from the sack the manganese, the gilt
mixture of ochre and ore, the animal fat,
the deer bristle. The hare I speared fresh
for better reds. Mash of berries in a rolled frond.
Looked back—still breathing, still lone, set
bone to the bare wall: summoned up the aurochs
in a dervish turn, flank hot with lashes, all hot with dying and kneeling
down. Then nothing. Then the quiet
credit of our kind.

Picture found here.

Listen. Can you hear it? There's no mythology that I know of to support this, but, for me, the period between Samhein and Yule is the Time of the Wild Hunt. I have an odd, unearned sympathy for Herne and what he does on his hunt. And as the veils begin to solidify right back up, everywhere I look I see him, his horse that steams and snorts and hooves the Earth, his horn that sends chills, the kind of chills that I think Mary Oliver may have meant when she said: Let the unknowable touch the buckle of my spine,, his host that blasts the leaves and sends even the foxes and squirrels racing for covered places. Here he comes. Do you have a ready offering?

This Is Fun


There are more things in heaven and Earth, Horatio, than are dreamt of in your philosophy.

Claire has never met the painter, Paddy Shaw. And he had no notion of her existence when he painted the picture.

"I'm genuinely puzzled. It's a very strange coincidence that somebody would paint a picture about Alice that looks exactly like me when he's never heard of me.

"I wasn't working on the book when he did the painting. The more I think about it, the more creeped out I get," she said.

"He painted a woman that looks exactly like me, even the way she wears her hair and the fact that she looks the same age as me, it's everything else about it," Claire said.

The portrait also shows Aethiops in the background. He is a mythical figure and supposedly the founder of Ethiopia.


Goddess knows what Ethiopia has to do with it.

Picture found here.

Divination



D.C. is full of little-known treasures, and the Freer Gallery of Art is one of them. Right now there's an exhibition that I am longing to go see:

October 24, 2009–January 24, 2010
Arthur M. Sackler Gallery
Whether by consulting the position of the planets, casting horoscopes, or interpreting dreams, the art of divination was widely practiced throughout the Islamic world. The most splendid tools ever devised to foretell the future were illustrated texts known as the Falnama (Book of omens). Notable for their monumental size, brilliantly painted compositions, and unusual subject matter, the manuscripts, created in Safavid Iran and Ottoman Turkey in the sixteenth and early seventeenth centuries, are the center piece of Falnama: The Book of Omens. The first exhibition devoted to these extraordinary manuscripts, Falnama: The Book of Omens sheds new light on their artistic, cultural, and religious significance. The exhibition comprises more than sixty works of art from international public and private collections and is accompanied by a fully illustrated catalogue.


I have to admit that I'd never even heard of this form of divination.

Sunday, November 01, 2009

Where I Want To Be, She May Be

How Publishing Is Like A Saint's Work

Sunday Poetry Blogging

My Life Needs To Change

Damn. I wrote part of a pleading this weekend.

/hat tip to ina in comments at Eschaton.

Bazooms Blogging


Ladies! Listen up! Detecting breast cancer early is the key to surviving it! Breast Self Exams (BSEs) can help you to detect breast cancer in its earlier stages. So, on the first of every month, give yourself a breast self-exam. It's easy to do. Here's how. If you prefer to do your BSE at a particular time in your cycle, calendar it now. But, don't let the perfect be the enemy of the good.

And, once a year, get yourself a mammogram. Mammograms cost between $150 and $300. If you have to take a temp job one weekend a year, if you have to sell something on e-Bay, if you have to go cash in all the change in various jars all over the house, if you have to work the holiday season wrapping gifts at Macy's, for the love of the Goddess, please go get a mammogram once a year.

Or: The Centers for Disease Control and Prevention pays all or some of the cost of breast cancer screening services through its National Breast and Cervical Cancer Early Detection Program. This program provides mammograms and breast exams by a health professional to low-income, underinsured, and underserved women in all 50 states, six U.S. territories, the District of Columbia, and 14 American Indian/Alaska Native organizations. For more information, contact your state health department or call the Cancer Information Service at 1-800-4-CANCER.

Send me an email after you get your mammogram and I will do an annual free tarot reading for you. Just, please, examine your own breasts once a month and get your sweet, round ass to a mammogram once a year. If you have a deck, pick three cards and e-mail me at hecatedemetersdatter@hotmail.com. I'll email you back your reading. If you don't have a deck, go to Lunea's tarot listed on the right-hand side in my blog links. Pick three cards from her free, on-line tarot and email me at hecatedemetersdatter@hotmail.com. I'll email you back your reading.

Picture found here.