Can you feel it coming?
TERF Wars and Trans-terrorism
6 years ago
Undermining the Patriarchy Every Chance I Get -- And I Get a Lot of Chances Please find me at my new blog: hecatedemeter.wordpress.com
Today, I am harvesting seeds. Sweet peas, climbing beans of different kinds, broad beans, kale, cilantro, spinach . . .
I love the circularity of this. I love taking part in this wonderful, external cycle of seed-to-plant, plant-to-seed, seed-to-plant. It continues to amaze me that a kale seed the size of a pinhead can grow into a plant whose leaves I can feast upon all winter and which, one day in spring, will bloom with yellow flowers the bees will love. And, furthermore, that from those flowers will grow dozens of slender pods that by the end of the summer will have dried and cracked open, spilling thousands more seeds to start the cycle anew.
[W]e, the elders are the seed-savers of our culture. And seed-saving, in many forms, is now an imperative. For in these rapidly-changing times, there is much we are losing and much more in danger of being lost. That includes not only the native plants and animals which are disappearing for ever but the domesticated plants too. With the spread of industrialized agriculture, many traditional varieties of fruit, vegetables and grains have been irretrievably lost.
Will you really, finally die
after I use all the Sweetmeat squash seeds
you gave us years ago? Your fat, happy seed children.
I still plant lettuce seeds, Buttercrunch, that came from your serious saving.
Will you fade when the envelope is empty
of life rattling around in seed form?
. . .
Food to share, food to dry, to can
before the shrivel and pucker of pods
where the next generation of seed babies
snuggles down in the cold nursery of winter
to await the next incarnation
while decay enjoys its own feast
and compost works its slow resurrection.
Scientists scouring the area around Stonehenge said Thursday they have uncovered the foundations of a second circular structure only a few hundred meters (yards) from the world famous monument.
Like Stonehenge itself, the structure's precise purpose remains a mystery. But it's one of an expanding number of discoveries being made around the site -- something experts say is helping to show that Stonehenge was once much more than just a cluster of sandstone blocks standing in an empty field.
"In its day Stonehenge was at the center of the largest ceremonial center in Europe," said archaeologist Tim Darvill. . . .
This morning on the way to work I heard again a 2005 interview Ken Myers did with Catherine Edwards Sanders about her (then new) book, "Wicca's Charms," which is about the spiritual hunger and cultural realities driving the growing popularity of neopaganism.
Introducing the interview, Myers observed that many people attracted to Wicca report that they've been drawn by its "authenticity," meaning it feels more real to them than traditional, established religions.
. . .
A revealed, dogmatic religion like Roman Catholicism will have a very difficult time in conditions of modernity, precisely because we are all conditioned to think in terms of the Self as the final arbiter of truth. To exist in proper relationship with the Truth, I believe, requires passionate inward appropriation of external, objective realities. The key point is faith that there is a such thing as religious truth independent of my own subjective judgment. If people don't believe that, I don't see how a religion like Christianity is sustainable over the long term, at least not in any meaningful sense.
Because they worship different Gods under the same name, in over 2000 years sincere Christians (let alone monotheists in general) have never been able to agree on central matters of doctrine. Christians worship a God who loathes us, and a God who loves us, a God who surrounds us with intricate rules that we violate at the cost of our souls and a God who only requires us to take Jesus as savior, a God who holds us guilty of Original Sin, and a God who holds us guilty only of sins we personally commit. A God who predestined us to salvation or damnation long before we existed and a God who gives us freedom. A God who will save us all because He loves us, a God who will save most and also a God who will save few because his anger towards those who reject Him is eternal. The variety of sincere interpretations arising from a single text is remarkable, and to the degree unity in understanding has ever existed, it has come from political force. Monotheistic unity has always proceeded from the edge of a sword and the barrel of a gun, not from the persuasive power of argument and faith. When freedom of belief is established, the swords sheathed, the guns stilled, diversity emerges. Always.